(The eight Psalm of the 15 Psalm series in the book of Psalms called “Songs of Ascent” which deals with the important issue of looking to God to build and secure our lives and families. Not trusting in our own efforts to build a spiritually successful life and family but as we come to the Lord through faith alone in him so we live our lives with faith in what Jesus has done for us in his death and resurrection).

(THE HOLY BIBLE, NEW INTERNATIONAL VERSION®, NIV® Copyright © 1973 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide”.


 For an introduction to the Songs of Ascent see Psalm talk for Psalm 120



 In my younger days as a Church Youth Worker I held a positon of the director or a church boy’s organisation that sought to reach boys and their families for Christ. In one very wealthy area of my city, Sydney the leaders of the boy’s groups there had little support from the boys Fathers because the Fathers spent most of their waking hours toiling in very well- paid jobs that required them being away from home to fulfil their employment requirements.

This is a very real and sad reflection on family life today and I remember asking one of the leaders in that area are these boys families supportive of these fathers. They said that they generally accepted that this was the only way the life style they enjoyed could be maintained. However, they did say that in their area marriage break downs were also very common and often families in their area suffered from good male role models for the boys in their groups.

Psalm 127 deals directly with the problem of giving God and our families their rightful place in our lives and if we do we will discover God’s blessing. Ray Fowler puts the main idea of this Psalm this way,

“Without God it’s not worth it, but when you give God the rightful place in your life, you can rest in his blessing”.

 I will refer a number of times in this Psalm talk to the words of Jesus in Matthew 6: 33,

“But seek first God’s Kingdom and God’s righteousness, and all these things will be given to you as well”.

 The Psalm starts with the famous phrase, “Unless the Lord builds the house, the builders labour in vain”.

 I have taken up this image of building as my central image and the Psalm deals with four real life images that require building:

  1. Building a house
  2. Securing a city
  3. Working like a Workaholic
  4. Establishing a family

These four images are used to help us in our journey through life that leads to God in heaven to build our lives on God not leaving him out but looking to him with faith. We start the journey to God by faith which involves putting him first in our lives and we must continue that journey through life by faith putting God first in everything we do.

Paul says in 2 Corinthians 5: 7,

“For we live by faith, not by sight”.

So far as the authorship and time of writing this Psalm the Hebrew heading says that Solomon wrote this Psalm and there is a hidden but strong clue imbedded in the original Hebrew in the phrase at the end of verse 2 that points to Solomon as well.

The phrase is, “To those he loves” this phrase Ray Fowler points out is,

The Hebrew word, ‘Jedidiah’. Which means ‘beloved’. This was the special name God gave to Solomon in 2 Samuel 12: 25”

However, I would say Solomon probably wrote the Psalm, if he did, early in his reign when he was actually looking to God to build his life and family on but as Solomon’s reign went on we read in 1 Kings 11: 9 – 13 what sadly happened to him,

 “The Lord became angry with Solomon because his heart had turned away from the Lord, the God of Israel, who had appeared to him twice. 10 Although he had forbidden Solomon to follow other gods, Solomon did not keep the Lord’s command. 11 So the Lord said to Solomon, “Since this is your attitude and you have not kept my covenant and my decrees, which I commanded you, I will most certainly tear the kingdom away from you and give it to one of your subordinates.12 Nevertheless, for the sake of David your father, I will not do it during your lifetime. I will tear it out of the hand of your son. 13 Yet I will not tear the whole kingdom from him, but will give him one tribe for the sake of David my servant and for the sake of Jerusalem, which I have chosen.”

 Solomon’s main problem as his reign progressed was the taking of many women in marriage and these women worshipped God’s other than the real God of the bible. This led both Solomon and his nation away from worshipping the God of the bible alone and serves as a warning to us all that on our journey of life to God in heaven we must be careful not to compromise our faith in God or we too will back slide away from God as sadly Solomon did according to 1 Kings 11: 9 – 13.

So, with the central theme of building our lives on God in the journey of life my outline for this Psalm is:

  1.   (vs. 1a)   BUILD YOUR LIFE ON GOD
  1. Build your life on God
  2. If you don’t your labour is in vain
  1. Build your life’s security on God
  2. If you don’t you have no security
  1. Workaholics
  2.  Working and resting in God
  1. (vs. 3)  Children and families are a gift from God
  2. (4 – 5)  Children and families bless our lives


 So then let’s have a closer look at this Psalm:

  1. (vs. 1a)  BUILD YOUR LIFE ON GOD
  1. Build your life on God

 Is the start of verse 1 only speaking about literally physical buildings being built without God? as the opening line of this Psalm 127 says,

“Unless the Lord builds the house”.

 We know that Solomon was a great builder and he particularly was responsible for the building of the Temple often called in the Old Testament, “The House of God” as we saw in the Song of Ascent Psalm 122: 1,

“I rejoiced with those who said to me, ‘Let us go to the house of the Lord”.

 However, I believe that Solomon had far more than earthly buildings in mind when he wrote,

“Unless the Lord builds the house”.

 I think “the house” here is anything we undertake to build in life and I agree with Ray Fowler who says,

“God wants you to find blessing and fulfilment in your work, but it is not going to happen apart from him”.

 If this first phrase only speaks of literally building a house then this verse has nothing to say to me as I am one of the most impractical person you could meet and I have to get other gifted practical people like builders to do building work around my house.

No, as the rest of the Psalm goes on to use other practical issues of life like the guarding of a city, our day to day work and our families the point is unless you do activity in this life that requires your labour or effort under the Lordship of Christ then your labour or work is in vain and that is what I think Jesus is telling us in Matthew 6: 33,

“But seek first God’s Kingdom and God’s righteousness, and all these things will be given to you as well”.

You see, you must get your priorities in life right first and then you can build or work on what you do in this life.

Another interesting application of this phrase is its application to the church and not just the church’s buildings as in the New Testament the Church is called “The Household of God”, 1 Timothy 3: 15,

“If I am delayed, you will know how people ought to conduct themselves in God’s household, which is the church of the living God, the pillar and foundation of the truth”.

 As Christians believer’s we need to seek to build God’s church not in our own human strength and abilities for if the Lord is not actually doing the work through us we will see from the second half of this verse, our work for the Lord is in vain.

Paul speaks of this with the Corinthian church when they fell into the trap of following church leaders and not the God the church leaders sought to get them follow,1 Corinthians 3: 5 – 9,

“What, after all, is Apollos? And what is Paul? Only servants, through whom you came to believe-as the Lord has assigned to each his task. 6  I planted the seed, Apollos watered it, but God has been making it grow. 7  So neither the one who plants nor the one who waters is anything, but only God, who makes things grow. 8  The one who plants and the one who waters have one purpose, and they will each be rewarded according to their own labour. 9  For we are co-workers in God’s service; you are God’s field, God’s building”.

 Note how Paul calls the church in Corinth, “God’s field” and “God’s building” and this proves that he knew and operated on the principle in his church building that this was the Lords work not his.

  1.  If you don’t your labour is in vain

 So, the first part of this first phrase stated here in verse 1tells us that we must do all human endeavour in this life under the guidance and assistance of the Lord and the second part simple says if we don’t then,

“The builders labour is in vain”.

 Bob Deffinbaugh sees this Psalm speaking about work and the problem of workaholics which I will discuss in the third section of this Psalm talk but Bob says this about the vanity or uselessness of doing any kind of work in this life without God,

“Our work is in vain when we engage in the activity alone, without God’s involvement”.

 Most people today don’t even acknowledge the existence of God let alone seek to do any kind of work in their life looking to God to help them. No wonder so many hard -working people become so disillusioned with their life and their work today. They are simply proving Solomon’s words to be true that,

“Unless the Lord builds the house, the builders labour is in vain”.

 One of my brother in laws who is now a Christian believer many years ago worked for a very hard -working concreter who unexpectedly committed suicide by jumping to his death of a road way bridge. This man’s death had a powerful effect on my brother in law and shook him up so that eventually years later he opened up to the Christian Gospel when a Christian neighbour eventually shared it with him.

Spurgeon writes,

Men desiring to build know that they must labour, and accordingly they put forth all their skill and strength; but let them remember that if Jehovah is not with them their designs will prove failures”.

 We must not start to do anything without first seeking to do it with and for God in heaven just as Proverbs 16: 3 says,

“Commit to the Lord whatever you do, and he will establish your plans”.

 The New Testament explains well why this is so in Hebrews 3: 4,

“For every house is built by someone, but God is the builder of everything”.

 Jesus explained the principle of building our lives on him and his word with the famous parable of the house’s built on rock and sand in Luke 6: 46 – 49,

“46 “Why do you call me, ‘Lord, Lord’s and do not do what I say? 47 As for everyone who comes to me and hears my words and puts them into practice I will show you what they are like. 48 They are like a man building a house, who dug down deep and laid the foundation on rock. When a flood came, the torrent struck that house but could not shake it, because it was well built. 49 But the one who hears my words and does not put them into practice is like a man who built a house on the ground without a foundation. The moment the torrent struck that house, it collapsed and its destruction was complete.”

 To walk through life not acknowledging God or seeking to do his will is not only a frustrating path to take but it is also a very dangerous path to take as well as Jesus tells us in Matthew 7: 13 – 14,

“Enter through the narrow gate. For wide is the gate and broad is the road that leads to destruction, and many enter through it. 14 But small is the gate and narrow the road that leads to life, and only a few find it”.

 I leave the last word on this serious warning in verse 1a to Ray Fowler who says,

God may choose to frustrate your plans, or he may simply choose to frustrate you. But either way, unless the Lord builds the house, its builders labour in vain”. 

       2.    (vs. 1b)   BUILD YOUR SECURITY IN LIFE ON GOD

       1.    Build your life’s security on God

We come then to the second half of verse 1 which Solomon uses another practical image or issue in ancient life to make a similar point and the image or issue is that of the security of a city or town in ancient times.

The fact is that before the days of guns and cannons the principle means of defence was large strong city walls to keep invading armies out. These walls also had twenty- four hour guards or watchmen posted on top of them to look out for any form of danger approaching the city or town.

So, the first part of the phrase used here says,

“Unless the Lord watches over the city”.

 This watching over the city is basically an important part of the city or towns security system. So, Solomon is asking who are you looking to for your security in life?

He is saying we can seek to be secure in life by again by our own efforts. All through Israel’s long history recorded in the bible they looked away from God for their security and sought to find security in alliances with other more powerful counties around them. Ironically this was probably a major reason for the back slipping of Solomon himself as he married so many foreign wives to try and shore up for Israel better security. The logic is, would a neighbouring country seek to invade you if your king was married to one of his daughters of the neighbouring king?

However, all Solomon achieved by his many marriages to neighbouring Kings daughters was the destruction of his nations ability to look to God alone for their security. Ray Fowler points out that ancient China built a massive wall across its northern border to keep invading armies out but as he says,

“They didn’t breech the walls they simply bribed the guards”.

 Today many people in the west feel very insecure in the face of rogue nations like North Korea and Muslim terrorism and their hope for security is in massive arms build- up and alliances with powerful western nations like USA but our only real powerful source of security is in the Lord who in Psalm 121: 5 – 8 says,

“The Lord watches over you— the Lord is your shade at your right hand;the sun will not harm you by day,nor the moon by night.The Lord will keep you from all harm—he will watch over your life;the Lord will watch over your coming and goingboth now and forevermore”.

 So not only does God people need to look to the Lord for security in this life as they live in a town or city but also when they made their annual pilgrim journeys to Jerusalem and the Temple there.

We to in our pilgrimage to heaven need to realise we face a great enemy on this journey and Paul speaks of this powerful enemy and how we find security and even victory against this enemy in Ephesians 6: 10 – 13,

“Finally, be strong in the Lord and in his mighty power. 11 Put on the full armour of God, so that you can take your stand against the devil’s schemes. 12 For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms. 13 Therefore put on the full armour of God so that when the day of evil comes, you may be able to stand your ground, and after you have done everything, to stand.

Paul goes on to speak of what our spiritual armour should consist of and he pinpoints the belt of truth, the breastplate of righteousness, feet fitted with readiness to share the Gospel, shield of faith, sword of the spirit which is the word of God, helmet of salvation and all this is put on by prayer led by God’s Holy Spirit. 

           2.    If you don’t you have no security

 Like the opening image of the building of the house the second phrase concerning the watching over a city says much the same thing if we seek to do it without the Lord iit says,

“The guards stand in watch in vain”.

 Albert Barnes says,

“It is universally true that, after all the care for their own preservation which people can employ, their safety depends wholly on God so that when the day of evil comes, you may be able to stand your ground, and after you have done everything, to stand.

 This verse is not saying we are to do nothing and just let God do it all as this would be in contradiction to many other scriptures like Psalm 90: 17,

“May the favour of the Lord our God rest on us; establish the work of our hands for us- yes, establish the work of our hands”.

 Or in the New Testament Paul says in Colossians 3: 23,

“Whatever you do, work at it with all your heart, as working for the Lord, not for human masters”.

 I like the famous saying of Oliver Cromwell who said to his troops when facing the Kings army in the days of the English revolution and when they used powder shot rifles,

“Trust in God and keep your powder dry”.

 So, in another sense our counties alliance with the USA is not wrong or unpractical but if that is the sole basis of our countries security than the words of Psalm 127 verse 1b will one day haunt us,

“Unless the Lord watches over the city, the guards stand watch in vain”.

 In the great spiritual- war we as Christians are fighting we must always keep in mind the words of Paul in 2 Corinthians 10: 4 – 5,

“The weapons we fight with are not the weapons of the world. On the contrary, they have divine power to demolish strongholds. We demolish arguments and every pretension that sets itself up against the knowledge of God, and we take captive every thought to make it obedient to Christ”.

 Finally, James gives us the advice we always must keep in mind if we want to have true spiritual security in James 4: 7 – 10,

“Submit yourselves, then, to God. Resist the devil, and he will flee from you.Come near to God and he will come near to you. Wash your hands, you sinners, and purify your hearts, you double-minded. Grieve, mourn and wail. Change your laughter to mourning and your joy to gloom. 10 Humble yourselves before the Lord, and he will lift you up”.

    3.  (vs. 2)    BUILD YOUR LIFES WORK ON GOD

  1. Workaholics

 I borrowed my title for verse 2 from the work of Bob Deffinbaugh who entitled his study of Psalm 127 – “A Word for Workaholics”. I’m not convinced the whole Psalm is about this but certainly I believe verse 2 is all about this.

In- fact I think the first part of this verse is a very good description of a workaholic as it says,

“In vain you rise early and stay up late, toiling for food to eat”.

I mentioned in my introduction of the area of my city, Sydney where very wealthy people live and how in that area often the Fathers of the families who live there are hardly ever home as their jobs or businesses demand long hours seven days a week away from their families at home. I found this concept of work very hard to understand but I did realise for me the aspect of committing to much time and energy into a job as I had to work very hard at different times in my full -time ministry days to make time at home for my wife and family.

Yes, even those who are working full time for the Lord can fall into the trap of becoming a Workaholic. Ray Deffinbaugh pinpoints the problem well with these words,

“The workaholic has lost his perspective on what is necessary evil and what is a gracious good. By working day and night men cannot give diligent attention to more important matters such as study and meditation in the Scriptures, worship and devotion to family”.

 Note how Solomon uses the word “vain” again and says that the life style of a workaholic is a “In Vain” lifestyle. H.C Leopold says,

“Long – continued and arduous effort without a thought of the need of divine blessing is the height of futility”.

 It would seem that verse 2 like verse 1 is addressed to the person who has excluded God from their thinking and acting in life.

Why then do people choose to work day and night?

Solomon’s answer to this is the simply phrase,

“Toiling for food to eat”.

 This I think is a poetic description for making money and the material things money brings with it. The Fathers in the wealthy areas of Sydney who have become workaholics if asked why they work so hard would probably say to provide for my family so we can live in a big house in a wealthy suburb, so my kids can go to the best schools, so that we can have the occasional overseas holiday or even so I can have a large amount of money to retire on.

Jesus had much to say to people with this kind of attitude and way of living and I really like Jesus parable of the rich fool in Luke 12: 16 – 21,

“And he told them this parable: “The ground of a certain rich man yielded an abundant harvest. 17 He thought to himself, ‘What shall I do? I have no place to store my crops.’

 18 “Then he said, ‘This is what I’ll do. I will tear down my barns and build bigger ones, and there I will store my surplus grain. 19 And I’ll say to myself, “You have plenty of grain laid up for many years. Take life easy; eat, drink and be merry.”’

 20 “But God said to him, ‘You fool! This very night your life will be demanded from you. Then who will get what you have prepared for yourself?’

 21 “This is how it will be with whoever stores up things for themselves but is not rich toward God.”

 Then Jesus said in Matthew 6: 19 – 21,

“Do not store up for yourselves treasures on earth, where moths and vermin destroy, and where thieves break in and steal. 

20 But store up for yourselves treasures in heaven, where moths and vermin do not destroy, and where thieves do not break in and steal. 21 For where your treasure is, there your heart will be also”.

 Finally, Jesus is not saying living this way for him will leave us financially high and dry for Jesus says again in Matthew 6: 33,

“But seek first God’s Kingdom and God’s righteousness, and all these things will be given to you as well”.

 Before I stop talking about workaholics I must say God is not saying we should not work hard as many verses in the bible speak of not being lazy but working hard like Proverbs 10: 4 – 6,

The Lord does not let the righteous go hungry, but he thwarts the craving of the wicked.

Lazy hands make for poverty, but diligent hands bring wealth.He who gathers crops in summer is a prudent son, but he who sleeps during harvest is a disgraceful son. Blessings crown the head of the righteous, but violence overwhelms the mouth of the wicked”.

As Paul tells the Thessalonians in 2 Thessalonians 3: 11- 13,

“We hear that some among you are idle and disruptive. They are not busy; they are busybodies. 12 Such people we command and urge in the Lord Jesus Christ to settle down and earn the food they eat. 13 And as for you, brothers and sisters, never tire of doing what is good”.

 So, I think there is a big difference between a workaholic and a hard worker and the difference is a godly hard worker seeks the balance between work and leisure and particularly giving time to his or her family a we will see in the last two verses of this Psalm.

  1. Working and resting in God

 So, what advice does Solomon give to the workaholic?

I believe in the final phrase of verse 2 answers this when it says,

“For he grants sleep to those he loves”

 I found this phrase a puzzle to understand unto I read these words by Allan Harman,

“While many look to gain from their own hard labours, believers can rest secure in the knowledge that as God gives them sleep he is working and blessing them”.

 This phrase is not speaking about believers being blessed with good sleep but rather they can work during the day and then stop and rest as God wants us to and we can know that God does not rest and is still working for us when we are resting as we read in Psalm 121: 3 – 4,

“He will not let your foot slip – he who watches over you will not slumber; Indeed, he who watches over Israel will neither slumber nor sleep”.

Ray Fowler says,

“There’s a right way and a wrong way to work. And the wrong way to work is when you leave God out of it”.

A workaholic, even a believer is working the wrong way being totally committed to work alone, not putting God or Jesus first is a person who needs to come to their senses and let God have his way in their lives.

So, as we walk the way of God to heaven we need to make sure Jesus is Lord and not our desire to live for money or material wealth. Paul has this to say about living for money and riches in 1 Timothy 6: 6 – 10,

“But godliness with contentment is great gain. For we brought nothing into the world, and we can take nothing out of it. But if we have food and clothing, we will be content with that. Those who want to get rich fall into temptation and a trap and into many foolish and harmful desires that plunge people into ruin and destruction. 10 For the love of money is a root of all kinds of evil. Some people, eager for money, have wandered from the faith and pierced themselves with many griefs”. 

    4.   (3 – 5)   BUILD YOUR FAMILY ON GOD

    1.    (vs. 3)  Children and families are a gift from God

The last practical issue of life Solomon uses to make the point of building our lives on God or on faith in God is children and families.

He starts this practical image with the amazing statement that Children and I believe family life is a gift from God as verse 3 says,

“Children are a heritage from the Lord, offspring a reward from him”.

 Some might think this is a principle God is declaring for only believers but God, I believe gives all humanity the gift of children and families and the principle of God giving all humanity good things is expressed well in Jesus words in Matthew 5: 45,

“He (God) causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous”.

 So, children and families are a good gift God gives all mankind which starts all the way back to Genesis 1: 28,

“God blessed them and said, “Be fruitful and increase in number, fill the earth and subdue it”.

 Even after the fall God’s gift of children continues except a women’s giving birth to children will bring her great pain, Genesis 3: 16,

To the woman he said,“I will make your pains in childbearing very severe;with painful labour, you will give birth to children.Your desire will be for your husband,

and he will rule over you.”

 So, children and families is something believers and non-believers have as gift from God and even with modern IVF help the creation of life is still in the hands of God.

Alan Harman says,

“Children are a free gift of God, a token of his grace”,

However, children and families play a major part of God’s revelation of himself as we see from Cain and Abel through to Abraham and the children of God under the leadership of Moses and even through family stories like Joshua, king David and all the Kings of Israel and Judah that shows us how God works his purposes out through families.

This is what lies behind the words of verse three that says,

“Children are a heritage from the Lord”.

 Alan Harman explains this very well with these words,

“Heritage from the Lord”, “Used in the Old Testament with reference to the land of promise which came to Israel as unearned as any inheritance”.

 Harman also points out that the next phrase, “offspring a reward from him”, is a parallel expression. So, in the Old Testament God created a family his family of faith as described to Abrahams son Isaac,

“Stay in this land for a while, and I will be with you and will bless you. For to you and your descendants I will give all these lands and will confirm the oath I swore to your father Abraham. I will make your descendants as numerous as the stars in the sky and will give them all these lands, and through your offspring all nations on earth will blessed, 5 because Abraham obeyed me and did everything I required of him, keeping my commands, my decrees and my instructions.”

 In the New Testament, we are part of the outworking of God’s great family plan as Paul make clear in Galatians 3: 28,

“If you belong to Christ, then you are Abraham’s seed, and heirs according to the promise”.

 We then as believers in the Lord Jesus Christ are members of God’s family or as Paul puts it in Ephesians 2: 19, God’s household,

“Consequently, you are no longer foreigners and strangers, but fellow citizens with God’s people and also members of his household”.

 Through faith in Christ we are then children of God which is God’s heritage or God’s reward and we see how ingrained this idea of being God’s children is in the minds of the early disciples from for instance the Apostle John’s words in 1 John 3: 1 – 2,

“See what great love the Father has lavished on us, that we should be called children of God! And that is what we are! The reason the world does not know us is that it did not know him. Dear friends, now we are children of God, and what we will be has not yet been made known. But we know that when Christ appears,we shall be like him, for we shall see him as he is”.

 It was the Apostle John who made it clear that we become a child of God or we join the family of God through faith in God’s Son in John 1: 12,

“Yet to all who did receive him, to those who believed in his name, he gave the right to become children of God— 13 children born not of natural descent, nor of human decision or a husband’s will, but born of God”.

 So, on our journey to God we must continually undertake it by faith not by sight. We must realise that through faith we are part of God’s family and because we are he promises to guide and protect us.

In the final two verses Solomon spells out in an Old Testament poetic image the practical reward or blessing of having children or a family. He uses twice the image of bows and particularly arrows and I call these images:

  1. (vs. 4)  Arrows in the hands of a warrior
  2. (vs. 5)  Arrows in a quiver or arrow carrier

Let’s then have a closer look at these final two verses:

  1. (vs. 4) Arrows in the hands of a warrior

We must remember that all of the Psalms were written in ancient times and so often the images they employ to convey the message they are seeking to convey are not so real to us today. In verse 4 we have an example of an image used we don’t easily understand, verse 4 says,

“Like arrows in the hands of a warrior are children born in one’s youth”.

 The image here is of arrows and or course in ancient times the bow and arrow was one of the main weapons people used to defend themselves and so having a supply of arrows meant you had a good chance of defending yourself when you were attacked. So, having children in ancient times was as crucial as having a good supply of arrows to fire off in your defence.

Tremper Longman 111 says,

“Children confer real advantage on a person in the battles of life”.

 I cannot imagine what my life would be like now without both my physical family and of course my spiritual family. My three children have so enriched my wife and I life so much and now we have the further blessing of two beautiful grandchildren.

In ancient times having children had even more value than today as without social security it was only through your children, in ancient times you had security and support in the later years of your life. Even today cultures like the Chinese and many others rely on the support of their children to help and support their parents in their old age.

Then as people of faith in the Lord Jesus Christ we have the blessing and support of our spiritual family, the Church. Paul speaks often to the churches he wrote to in terms of the church being God’s Household or family or as a body where we all work together in the journey of faith and the battles of this life.

As Paul writes in Colossians 3: 15 – 17,

“ Let the peace of Christ rule in your hearts, since as members of one body you were called to peace. And be thankful. 16 Let the message of Christ dwell among you richly as you teach and admonish one another with all wisdom through psalms, hymns, and songs from the Spirit, singing to God with gratitude in your hearts. 17 And whatever you do, whether in word or deed, do it all in the name of the Lord Jesus, giving thanks to God the Father through him”.

 Paul in this third chapter of Colossians goes on from the words above to speak about earthly family responsibilities of wives, husbands and children. When Paul gives similar instructions in Ephesians he says this about the responsibility of Husbands in Ephesians 5: 25 – 28,

“Husbands, love your wives, just as Christ loved the church and gave himself up for her 26 to make her holy, cleansingher by the washing with water through the word, 27 and to present her to himself as a radiant church, without stain or wrinkle or any other blemish, but holy and blameless. 28 In this same way, husbands ought to love their wives as their own bodies. He who loves his wife loves himself”.

 Note how husbands are to seek to emulate The Lord Jesus Christ who loved the church, his family by the giving of his life for us. Later in the book of Revelation the church is viewed as Christ bride that one day will be fully united with him in his second coming, see Revelation 21: 1 – 4.

So, as we walk the journey of faith to God in heaven we are not alone for we are part of the great family of God, the church which has many children who like an ancient warrior had many arrows to help fight and defend himself and family we have many brothers and sisters who help us go the way of God and defend ourselves in the battles of life.

  1. (vs. 5) Arrows in a quiver or arrow carrier

The last verse of this Psalm also uses the bow and arrow image as well but this time it is the arrow carrier called a quiver that features in it as the verse says,

“Blessed is the man whose quiver is full of them. They will not be put to shame when they contend with their opponents in court.”

 Albert Barnes explains the idea of a quiver of arrows and the blessing of many children this way,

 “The quiver is a case in which arrows are carried; and as a man – a hunter or warrior – feels secure when he has his quiver full of arrows, so a man is blessed in proportion to the number of his sons”.

 As I said before in ancient cultures the blessing of many children secured a person’s later years of life and so to not have a family in ancient times was a very sad and dangerous thing in many ways.

So, it is with us, spiritually if we don’t know Christ and his family that knowing him brings us into then it is both sad and dangerous for us spiritually. Yet so many today choose wilfully to reject God’s offer of his love and the hope of the eternal heavenly home that faith in him leads us to.

Jesus offers us these great words of hope and promise about the heavenly home he has for us in the next life in John 14: 1 – 4,

“Do not let your hearts be troubled. You believe in God; believe also in me.My Father’s house has many rooms; if that were not so, would I have told you that I am going there to prepare a place for you? And if I go and prepare a place for you, I will come back and take you to be with me that you also may be where I am. You know the way to the place where I am going.”

 Jesus goes on to tell poor old Thomas what that way is in verse 6,

“Jesus answered, “I am the way and the truth and the life. No one comes to the Father except through me”.

 So, when we travel Jesus way or road to God we can have the security of having many arrows in our quiver or many fellow brothers and sisters travelling with us, helping us, encouraging us even in the judgment to come which I believe the end of verse 5 speaks about in Old Testament cultural terms with the words,

“They will not be put to shame when they contend with their opponents in court”.

The original term for court in Hebrew was the word for the city gate because in Old Testament times it was at the city gate most disputes were settled. So being part of God’s family means we have no fear in the great court or judgment to come as Jesus says in John 5: 24,

 “Very truly I tell you, whoever hears my word and believes him who sent me has eternal life and will not be judged but has crossed over from death to life”.

 So those who journey to God as part of God’s family and are therefore God’s children will as verse 5 says, “Will not be put to shame” particularly in the coming judgment of God. In Old Testament terms having a big family particularly of sons was of great benefits and blessing when facing great opposition and in New Testament terms being part of God’s family has great benefits and blessings for us as members of the household of God.

Paul speaks of how we are brought into God’s family to become God’s sons and some of the benefits we have as members of God’s family in Galatians 4: 4 – 7,

“But when the set time had fully come, God sent his Son, born of a woman, born under the law, to redeem those under the law, that we might receive adoption to sonship. Because you are his sons, God sent the Spirit of his Son into our hearts, the Spirit who calls out, “Abba,Father.” So you are no longer a slave, but God’s child; and since you are his child, God has made you also an heir”.


 This Psalm like many of the proverbs falls into the wisdom style of writing in the bible and it is interesting that the Hebrew heading for this Psalm attributes it to the pen of Solomon who was known as the great composer of most of the Proverbs as we read in Proverbs 25: 1.

Wisdom literature offers usually practical teaching about God and life and so Psalm 127 the eighth song of ascent offers us teaching about looking to God and his help in all aspects of human endeavour and in this Psalm, we have seen four aspects of human endeavour:

  1. Building a house
  2. Guarding a city
  3. Working a job
  4. Raising a family

However, because this is more than a piece of wisdom literature for it is a Psalm also called “A Song of Ascent”. I have sought to look beyond the four practical aspects of life to a deeper spiritual meaning for the words of this Psalm.

If this Psalm was sung as the ancient Jews travelled their long journeys to Jerusalem and the Temple there than that deeper meaning involves the idea of looking to God to build our lives upon as we journey to God in heaven.

Looking to God to build our lives upon as we journey to him is best summed up in the words of Matthew 6: 33,

“But seek first God’s Kingdom and God’s righteousness, and all these things will be given to you as well”.

So, as we seek to build anything in this life, a home, church or career we must acknowledge God as the foundation and helper in these endeavours and in so doing we put him first seeking his Kingdom first and in doing so receive the blessing of “All these things will be given to you as well”.

 When we seek any kind of security in this life again we must look to God as our security and helper in the great battle we are involved in as his faithful followers. So, we must in the sense of our security seek God and his kingdom first and in doing so we will have the blessing of “All these things will be given to you as well”.

 In our work either in general life or in service to the Lord we must seek to conduct it relying on God who grants us both success in work and rest to cope with the hard labour involved in it and in the sense of our work we must seek God and his kingdom first and in doing so we will have the blessing of “All these things will be given to you as well”.

 Finally, in our building of a family either our earthly family or spiritual family which is our church we must realise God along gives us the heritage or reward of our family and so in building a family we must seek God and his kingdom first and in doing so we will have the blessing of “All these things will be given to you as well”.

 I close as usual with an original poem / song and a final word of prayer.:


(Based on Psalm 127 and the tune of “Hard Times”)


O unless the Lord builds the house we live in

Then the building we build is in vain.

O unless the Lord watches over our domain

Then our lives will know conflict and pain.




Many days do I labour to succeed

Hard work, Hard work, doesn’t guarantee

But if you trust now in Jesus and make him number one

Then God’s blessings surely then will come.


If we work every hour and never have a rest

Then your toil will cause you great pain.

For the Lord gives us rest so we can revive

So, our work without God is in vain.




God gives us children as a gift of grace

They’ll God’s blessing for all of our days.

So, build now your family trusting in the Lord

And they’ll help you in so many ways.




O blessed is the man who comes now to the Lord

He is part of God’s great family.

If you turn from the Lord and seek to go your way

Then God’s judgment will bring calamity.




Many days do I labour to succeed

Hard work, Hard work, doesn’t guarantee

But if you trust now in Jesus and make him number one

Then God’s blessings surely then will come.


By: Jim Wenman



 Father in heaven help us now to trust in you as we seek to build our lives not on anything else than your word. Help us to put Jesus first in our loves and not rely on our own efforts to save ourselves. May we walk your way Lord in our work, who we trust in for security and in how we seek to build our families. May we know your blessing and protection in our lives and may the work we seek to do be done in service to you and others, In Jesus Name we pray, Amen.


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