(A Psalm that explores why we are often spiritually thirsty and how we can find God’s refreshment for our thirsty/ hungry souls)

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I’m sure we all can tell stories of how we were once very thirsty or hungry and how wonderful it was when were able to quench that thirst or hunger. The bible teaches that as living human beings we not only can be physically thirsty but we can and do suffer from “Spiritual thirst”.

I read posts on face book and over hear conversations of people that touch on how they have a desperate need for purpose, meaning and contentment in there lives and I know what they are suffering from, Spiritual thirst.

Rick Warren in and article called, “How To Satisfy Your Spiritual Thirst” says this,

“If you feel unsatisfied with your life and you want to live a fulfilled, meaningful life, you need to stop looking for satisfaction somewhere besides Jesus.”

Jesus said to the Samaritan women, who he met at a well,

“But whoever drinks the water I give him will never thirst. Indeed the water I give him will become in him a spring of water welling up to eternal life” (John 4: 14)

What the heck is Jesus telling this woman?

I believe he is telling this simple Samaritan women who like all of us was a sinner and who suffered deep spiritual thirst his promise of spiritual satisfaction and nourishment namely his gift of forgiveness and eternal life. Jesus in the previous chapter told the spiritually thirsty Pharisee Nicodemus,

“I tell you the truth, no one can see the kingdom of God unless he is born again.” (John 3: 3)

Jesus goes on to explain this a little further in verse 5 and 6 with these words,

“I tell you the truth, no one can enter the kingdom of God unless he is born of water and the Spirit. Flesh gives birth to flesh, but the Sprit gives birth to spirit”.

So when we put our faith and trust in Jesus he gives us the gift of his new life giving Spirit, which is his spiritual water.

Psalm 63, I believe, features the theme of spiritual thirst and the gift of Spiritual satisfaction and nourishment that only God can give. David suffered, I believe both physical and Spiritual thirst when he un-expectantly had to flee from his rebellious son Absalom and ended up in the wilds of the northern desert area of Judah with little food and water.

As he and his large group of family and close friends faced death from not only the cruel hands of Absalom but also thirst and starvation David wrote this Psalm.

The Hebrew heading at the top of this Psalm reads,

“A psalm of David, when he was in the desert of Judah”

We know this was written after he became king of Israel because verse 11 of the Psalm says,

“But the king will rejoice in God”

Meaning he was already king and so the events in 2 Samuel 15 – 17 which are about the Absalom rebellion and David’s fleeing to the desert areas of Northern Judah and the western banks of the Jordon fit well with this Psalm. David does not die of thirst or hunger as a number of people come to his aid but the danger and difficulty of David’s situation is illustrated well by these words in 2 Samuel 16: 14,

“The king and all the people with him arrived at their destination exhausted. And there he refreshed himself”.

So David initially when he was on the run from Absalom would have felt physical thirst in such a dry waterless place but from the opening words of Psalm 63 he also felt great spiritual thirst.

However we will see how David re-discovers the gift of spiritual satisfaction and nourishment that only God can give and I hope in opening up this Psalm and other relevant scripture you too may learn how you can find this as well.

My headings also contain a question, as I believe David answers 4 great questions concerning the refreshment of thirsty souls in this Psalm:

  1. THE THIRSTY SOUL (vs. 1)

 Why do we often suffer from spiritual thirst?


How can we find satisfaction for our thirsty souls?


Why do people with thirsty souls sometimes attack people with satisfied souls and what will ultimately happen to these attackers?


What is God’s calling for people who have thirsty soul’s satisfied?

  1. THE THIRST SOUL (vs. 1)

 Why do we often suffer from spiritual thirst?

The first verse of this wonderful Psalm contains both a description of the sate of David’s heart and soul at the time of his initial fleeing from his rebellious son Absalom and the answer to our first question:

Why do we often suffer from spiritual thirst?

My headings for David’s answer to this question is twofold:

  1. Sin separates us from God (1)
  2. Sin disrupts our lives (1)
  1. Sin separates us from God (1a)

The state of every person’s soul without Christ is that they are all thirsty or unsatisfied because as some have said we have a Spiritual hole in our hearts and soul’s that only God can fill. Paul makes it clear in a number of places the state of everyone’s heart and soul is that they a dead like a person spiritually parched and barren. As he says in Ephesians 2: 1 – 3,

“As for you, you were dead in your transgressions and sins, In which you used to live when you followed the ways of this world and of the ruler of the kingdom of the air, the spirit who is now at work in those who are disobedient. All of us also lived among them at one time, gratifying the cravings of our flesh and following its desires and thoughts. Like the rest, we were by nature deserving of wrath”.

As we read in my introduction Jesus made it clear to the Samaritan women at the well that her great spiritual thirst could only be quenched or satisfied by him. Her spiritual thirst was a result of her sin as he says to her in John 4: 17 -18,

“Jesus said to her, “You are right when you say you have no husband. The fact is, you have had five husbands, and the man you now have is not your husband. What you have just said is true.”

The women later indicates she did receive from Jesus the life-giving water of forgiveness by the way she goes to the people of her home town and tells them to,

“Come, see a man who told me everything I ever did. Could this be the Christ? They came out of the town and made their way toward him”. (John 4: 29)

As David fled his palace and raced with a large group of family and close friends into the desert area’s of northern Judah he wrote,

“You, God, are my God, earnestly I seek you; I thirst for you, my whole being longs for you, in a dry and parched land where there is no water”.

The point of David’s answer to the question:

Why do we often suffer from spiritual thirst?

Is that sin separates us from God.

David knew God in his life in a sure and certain way as he writes in this verse,

“You, God, are my God, earnestly I seek you”.

So why does he go on to say:

“I thirst for you, my whole being longs for you”.

The answer to this is why David is on the run from Absalom his very own son which is because of his serious sins years before of Adultery and murder. Yes David knew God and earnestly sought him but like all of us he was still a sinner in need of God’s constant forgiveness and love.

In 2 Samuel 12: 11 – 12 the prophet Nathan after revealing God’s knowledge of David’s sins says this to him,

“This is what the Lord says: ‘Out of your own household I am going to bring calamity on you. Before your very eyes I will take your wives and give them to one who is close to you, and he will sleep with your wives in broad daylight. You did it in secret, but I will do this thing in broad daylight before all Israel.’”

Around the time of David writing this Psalm Absalom for filled Nathan prophecy and openly had sexual relations with some of David’s wives and of course the calamity of his own household also includes the rebellion of Absalom and the need for David to flee for his life into the desert area’s of Northern Judah.

David like any of us can feel the deliberating effects of sin, which feels like a great thirst, or hunger deep within us. Only God himself can quench this great thirst. As Jesus claimed in John 7: 37 – 38,

“On the last and greatest day of the festival, Jesus stood and said in a loud voice, “Let anyone who is thirsty come to me and drink. Whoever believes in me, as Scripture has said, rivers of living water will flow from within them”.

Only Jesus can offer the forgiveness of sins we need because he took our sins to the cross and dealt with them. As Peter clearly says in 1 Peter 2: 24,

“He himself bore our sins” in his body on the cross, so that we might die to sins and live for righteousness; “by his wounds you have been healed.”

  1. Sin disrupts our lives (1)

As I have already pointed out David was experiencing his great thirst and danger owing to his past sins of adultery and murder but the one who for filled the prophecy of this great calamity as Nathan put it was non other than Absalom David’s much loved oldest son.

So we sometimes get into a thirsty spiritual place because of other peoples’ sins that have an impact on our lives.

We are not living in a perfect world but a sinful fallen world. Paul speaks of even the natural world being effected by sinful mankind with these words in Romans 8: 19 – 21,

“For the creation waits in eager expectation for the children of God to be revealed. For the creation was subjected to frustration, not by its own choice, but by the will of the one who subjected it, in hope that the creation itself will be liberated from its bondage to decay and brought into the freedom and glory of the children of God”.

I think David’s words at the end of verse one capture both a physical and spiritual description of David’s life at the time he wrote this Psalm,

“In a dry and weary land where there is no water”.

Derek Kidner makes the physical and spiritual connection of this description of David’s current place of abode with these words,

“The implication is that the longing which this desolate spot arouses is only the surface of a much deeper desire”.

So often we feel emotionally and spiritually down because of the mess either our sins or some one else’s sins has created for us. Like a car crash caused by another drivers drinking problem or an assault by someone because they are high on drugs or just a family feud caused by a selfish sinful member of the family assisting on their own way.

We can feel like David in these situations spiritually thirsty needing his life-giving water or spirit to give us satisfaction and refreshment. David, I believe wrote the first verse of this Psalm in that dry desert all around him and feeling the effects of physical thirst he recognized his deeper spiritual thirst created by his own past sins and the current sins of his son Absalom.

Peter writes in 1 Peter 2: 2 about what we should do when we feel the same as David did in that desert area long ago,

“Like new born babies, crave pure spiritual milk, so that by it you may grow up in your salvation, now that you have tasted that the Lord is good.”


How can we find satisfaction for our thirsty souls?

So David felt very low both physically and spiritually as he tried to survive with his family and close friends in that dry and weary desert area of Northern Judah. As an Australian I have travelled through dry unforgiving desert area’s of this country and even though there is a strange rugged beauty there I’m sure if I was left in that sort of place with little support and provisions I would soon feel very lost and deserted.

However David quickly snaps out of his feelings of physical and spiritual thirst and his words of the next seven verses that follow verse 1 reveal how he found satisfaction for his thirsty soul.

I have divided this second section up into three parts which all relate to the answer of the question:

How can we find satisfaction for our thirsty souls?

  1. Renewed vision of God (2 – 3)
  2. Renewed commitment to God (4 – 6)
  3. Renewed relationship with God (7 – 8)
  1. Renewed vision of God (2- 3)

I once heard someone say in my Bible College days that if your faith in God is small what you need is a bigger view of God. I think that nails down a very real problem many people have with the concept of God, their view of God is too small. He, to them, is that big over grown man in the sky who like them suffers from the same basic weaknesses we all have of hate and anger.

The ancient God myths of the Greeks saw their God’s this way and when people dismiss the idea of God as irrelevant or outmoded they too demonstrate that their puny concept of God is nothing like the God we encounter in the bible and their view of God is really just a modern form of Greek God myth.

As David contemplated his desperate situation in the desert he felt spiritually thirsty but then he thought more about the God he really knew and he writes in verse 2,

“I have seen you in the sanctuary and beheld your power and your glory”.

The sanctuary was of course back in Jerusalem and it was in David’s day nothing more than a large tent that symbolised and embodied the covenant agreement of God and his special people Israel. David realised that the God of the sanctuary was not bound or limited by that structure as some might think today that God is bound up in some magnificent building like a cathedral.

Spurgeon pin – points the relevance of David’s words in verse 2 with the following words,

“He (David) longed not so much to see the sanctuary as to see his God; he looked through the veil of ceremonies to the invisible One”.

Large buildings like cathedrals personally do not move me they leave my heart and soul cold and empty. However when I stand on some kind of natural lookout and view the magnificent scenery below me of forest or sea I am moved to think of how great and glorious is the one who made all this. My heart and soul is moved to acknowledge God’s power and glory.

However I know that many more people can stand on that same lookout and not see the God I know is behind it. They might say something like isn’t mother – nature beautiful or isn’t evolution wonderful.

No, we all get a much clearer vision of God from the same place David got his from.

David’s vision of God came simply from the revealed word of God that even the sanctuary was created from. All of the religious symbols of that sanctuary and later Temple came from that revealed word of God. The very centre of the Sanctuary contained the Ark of the Covenant and that contained the tables of stone given to Moses on the top of Mount Sinai, which God himself wrote on them the basis of his agreement with his people the 10 Commandments, or the law.

From Genesis right through to the book of Revelation God’s power and glory can be seen. He is the God who simply spoke and this world was made, he is the God who revealed himself to Moses at the burning bush as the great “I am who I am” or eternal one and he is the God who revealed himself in Jesus who is according to John chapter one the word become flesh. John 1: 14 simply says,

“The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the One and only, who came from the Father, full of grace and truth.”

David seems to snap out of his spiritual thirst with this renewed vision of God that continues in verse 3,

“Because your love is better than life, my lips will glorify you”.

Some people even Christians believe that the Old Testament only reveals the God of righteous anger and the New Testament reveals the God of love. Nothing could be further from the truth as David over and over again spoke of God as both, a God of Righteousness and Judgment and a God of great love.

Here in this Psalm he claims that God’s love is better than life. Spurgeon again eloquently explains the meaning of this expression with these words,

“To dwell with God is better than life at its best; life at ease, in a palace, in wealth, in honor  in pleasure; yea, a thousand lives are not equal to the eternal life which abides in Jehovah’s smile”.

I like Spurgeon’s expression, “Jehovah’s smile” as it captures so well the love of God. Yes he is angry at the sins of the world and he must judge it but his righteous anger and love leads him to send Jesus to pay the penalty for our sins on the cross.

If you want to see a great vision of God as the God of power, glory, judgment and love you need to look at Jesus on the cross because their all those wonderful qualities of God are clearly seen.

As all the New Testament writers referred to the cross as the place that we see both the wrath of God and the love of God at the same time. As we read so beautifully in Hebrews 2: 9,

“But we see Jesus, who was made a little lower than angels, now crowned with glory and honor because he suffered death, so that by the grace of God he might taste death for everyone”.

Or as we see in the simple words of advice from Paul to the Thessalonians in 1 Thessalonians 5: 9 – 10,

For God did not appoint us to suffer wrath but to receive salvation through our Lord Jesus Christ. He died for us so that, whether we are awake or asleep, we may live together with him”.

The God of the bible is so different than any man or women who has ever lived accept Jesus his Son come down to earth and became a man. He is so awesome and powerful because he made this world and the entire universe. He is so glorious because he sits in heaven and rules over everything with righteousness and holiness. He so loves because he sent his only son into this world so that through his death on the cross we might have eternal life with him now and in heaven when we pass from this life to the next.

No wonder David’s renewed vision of God led him to say,

“My lips will glorify you”.

So the first answer to the question,

How can we find satisfaction for our thirsty souls?

Is we need to get a renewed vision of God from his revealed word the bible and I hope that something of what I have just presented from God’s word is just that for you, a renewed vision of the great powerful, glorious and loving God of the bible.

  1. Renewed commitment to God (4 – 6)

Someone once said to me if you feel far away from God, guess who moved. Maybe David in verse one had let the very real and terrible situation he found himself in the desert of Northern Judah get the best of him. His circumstances started to overwhelm him and cause him to feel that God had deserted him out there in the desert.

We have just read that he had just remembered his great vision of God he had often realised in the Sanctuary, which I proposed was merely an Old Testament way of saying he gained a renewed vision of God from God’s revealed word.

Now David takes the next step and writes in verse 4,

“I will praise you as long as I live and in your name I will lift up my hands”.

This to me is David recommitting his life to God in service and worship. I read recently in my church bulletin of how 85 of our churches Youth and Youth leaders attended a major Youth Convention and that over the weekend of that convention attended by Youth from many other churches in Sydney some 29 young people came to Christ. However it also said that some 142 young people recommitted their lives to Christ during the weekend.

God had not left the lives of those 142 young people but they had turned away from God and let me tell you, for I did that as a young person myself, those young people would have suffered great spiritual thirst and hunger.

So like David those 142 young people renewed their commitment to serving and praising God and this I believe led them to experience again Spiritual thirst satisfaction or refreshment that God can only give.

I know this because David tells us exactly that in the next verse, verse 5,

“My soul will be satisfied as with the richest of foods; with singing lips my mouth will praise you”.

David’s reference to the lifting up of his hands in worship is an interesting and often grossly miss understood concept. I have been in churches where people lift up their hands in worship. I personally see nothing wrong with this but I must say that what David is saying is little to do with our current day practice of lifting hands in worship.

Derek Kidner points out that lifting up hands is more to do with the lifting up of our eyes in prayer to God in heaven. He quotes two verses here:

  1. John 17: 1:

“After Jesus said this, he looked toward heaven and prayed”.


  1. Psalm 28: 2:

“Hear my cry for mercy as I call to you for help, as I lift up my hands toward your Most Holy Place”.

Finally Paul tells Timothy this in 1 Timothy 2: 8,

“I want men everywhere to lift up holy hands in prayer, without anger or disputing”.

So this lifting of hands seems to be a custom of the Jewish worship service that the early Christians still continued in this aspect but it was not when people were necessarily expressing praise as practiced today but was part of prayer directed to God above as Jesus did in John 17: 1 and as David seems to be doing in Psalm 28: 2.

We too must adopt this as an attitude of prayer which means we must direct our prayer and devotion to God as we regularly renew our commitment to praise and service to him.

If we do this David says:

“My soul will be satisfied as with the richest of foods; with singing lips my mouth will praise you”.

I love the elegant explanation of Spurgeon on this when he writes,

“There is in the love of God a richness, a sumptuousness, a fullness of soul filling joy, comparable to the richest food with which the body can be nourished”.

I like most people love a good feed as some put it.

I have travelled to many parts of the world and enjoyed some wonderful cuisine that is both rich and sumptuous but no food can compare with the wonderful spiritual nourishment of the fellowship I have experienced with Christians from the many counties I have had the privilege of visiting.

Heaven is often expressed in the New Testament as like attending a great and wonderful feast but I wonder if it is food that is the image drawn on here but rather the sweet and satisfying fellowship such feasting gatherings can bring. I believe our most spiritually satisfying Christian gatherings will not compare to the greater gatherings in heaven with all believers and with God himself in our presence in heaven.

David completes this word on recommitment with a strange verse, verse 6 that reads like this,

“On my bed I remember you; I think of you through the watches of the night”.

It looks like David is telling us just what time of the day he composed this Psalm or song. He was lying on his bed in the night out there in the desert reflecting on his plight and on his knowledge of God when he suddenly broke into song with this amazing Psalm.

I can remember in years past waking up in the middle of the night thinking over a current sin or problem and after turning to God in prayer receiving from God’s Holy Spirit new insight and satisfaction. Sometimes my sinful actions that might have caused me to wake up was not resolved in my heart and mind that night but still the experience of reflecting on it in the quiet stillness of a dark night has helped me begin the process of confession and reconciliation to God through the death of Christ on the cross.

So the second answer to the question:

How can we find satisfaction for our thirsty souls?

Is to after gaining a renewed vision of God from his word we must then respond to that with a renewed commitment to God in praise and service. I like the encouraging and instructive words of commitment of James in James 4: 7 – 10 to finish thus second section,

“Submit yourselves, then, to God. Resist the devil, and he will flee from you. Come near to God and he will come near to you. Wash your hands, you sinners, and purify your hearts, you double-minded. Grieve, mourn and wail. Change your laughter to mourning and your joy to gloom. Humble yourselves before the Lord, and he will lift you up.”

  1. Renewed relationship with God (7 – 8)

David’s third and final answer to the question:

How can we find satisfaction for our thirsty souls?

Is found in verses 7 – 8 of this great Psalm, which I believe, speaks of a renewed relationship with God. As a very young Christian I was greatly helped by the book by Fritz Ridenour called “How to be a Christian without being Religious”.

One reviewer of this book on the Internet wrote this about this book,

“Since the days of the early church, Christians have struggled to find a way to be “good”–to please God by their own efforts. They end up carrying a burden God never intended them to bear. And what’s more, their brand of Christianity ends up looking like any other religion of the world–bound by joyless rules and rituals. Fritz Ridenour’s study of the book of Romans provides an antidote to the pharisaical spirit and shows that Christianity is not a religion but a relationship. It is not people reaching up, but God reaching down. All Christians can enjoy their birthright when they realise who they are in Christ. The result is a life full of hope, joy, power, and potential”.

David is speaking about his renewed relationship with God in verses 7 and 8,

“Because you are my help I sing in the shadow of your wings. My soul clings to you; your right hand upholds me”.

I think David is spelling out three things about his relationship with God in these two verses:

  1. God helps and cares for David (vs. 7)
  2. God is who David clings to for help and care (8a)
  3. God promises to uphold those who cling to him (8b)
  1. God helps and cares for David (vs. 7)

As David lay on his bed that night when he was out in the desert area of Northern Judah he realised that even then God had not deserted him and that by his loving hands he would be delivered from the hands of his rebellious son Absalom. God had probably by this stage led people like Mephibosheth who we read about in 2 Samuel 16 to provide David with Donkeys, food and wine to physically assist David and his family and close friends as they fled from Absalom.

David recognizes God’s hand in David’s help with the words of verse 7,

“Because you are my help I sing in the shadow of your wings”.

In Psalm 61 verse 4 David prayed:

“I long to dwell in your tent forever and take refuge in the shelter of your wings”.

Now he acknowledges that he is indeed “in the shadow of your wings”. This is of course is a poetic description of God or we are to think that God is a chicken. No God’s help and protection is like being protected like a chicken or hen pulls its young chicks under the safe protecting cover of its wings.

This an expression David has referred to also in a Psalm in Book one of Psalms namely Psalm 17: 8,

“Keep me as the apple of your eye; hide me in the shadow of your wings”.

In my Psalm talk on Psalm 17 I pointed out that both the concept of “the apple of your eye” and “the shadow of your wings” comes from a song of Moses in Deuteronomy 32: 10 – 11, which reads,

“In a desert land he found him, in a barren and howling waste. He shielded him and cared for him; he guarded him as the apple of his eye, Like an eagle that stirs up its nest
 and hovers over its young, that spreads its wings to catch them
 and carries them aloft”.

 Both these expressions are a plea from David to be drawn close to God to have his help and protection just a Moses sang about how God was close to his people, Israel as Moses turned over the leadership of the people to Joshua. He no doubt had in mind how God helped and saved the people from the destruction by the Egyptians and other foreign nations in the time of the wandering in the wilderness or desert.

Interestingly David is in danger with his people in a desert and he like Moses acknowledges God’s special help and protection in recent times and by faith in times to come.

So God’s help and care for David and his family and close followers are the first part of his relationship with God, which I’m suggesting, brings a person satisfaction for their thirsty souls.

Jesus promises us the same close relational help and protection in passages like Matthew 11: 28 – 29,

“Come to me, all you who are weary and burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls”.

  1. God is who David clings to for help and care (8a)

David completes his word on the renewal of our relationship with God with an amazing verse that Derek Kidner calls,

“A divine interplay”

That divine interplay starts with David’s side or our side,

“My soul clings to you”

 The key word here to understand what David is really saying is “Cling” and we can see from three different translations of these words what David is really saying,

Jubilee Bible 2000 : “My soul has followed hard after thee”.

NET Bible: “My soul pursues you”.

Youngs Literal Translation: “Cleaved hath my soul after Thee”

Kidner picks up the last translation word, “Cleave” and shows how this same word has been used in a number of other Old Testament passages. Here are two that shad light on David’s use of the word.

The first is Deuteronomy 10: 20,

Fear the Lord your God and serve him. Hold fast to him and take your oaths in his name”.

 Note here the word cleave is “Hold fast to him” and is part of God’s covenantal relationship requirements for his people, Israel.

Then, Ruth 1: 14,

“At this they wept aloud again. Then Orpah kissed her mother-in-law goodbye, but Ruth clung to her”.

 Now we have the “cling” or “Clung” translation of the word which is the most common word chosen for Psalm 63: 8 but here we have a powerful picture of the faithful daughter –in– law hanging on to her mother-in- law and not letting her go a picture of her loving devotion to her.

David sets us then the same devoted loving image of his relationship with his God who is not some kind of cold mysterious force but a real “person” who is very real and true to David.

Amazingly David is 700 years ahead of his time because the presentation of faith in God in the New Testament is one of a relationship with a God who is a very real person in the form of his only son Jesus Christ. He calls us to a real and close loving relationship with him by faith and we see this in passages like Ephesians 3:16-19,

I pray that out of his glorious riches he may strengthen you with power through his Spirit in your inner being, so that Christ may dwell in your hearts through faith. And I pray that you, being rooted and established in love, may have power, together with all the Lord’s holy people, to grasp how wide and long and high and deep is the love of Christ, and to know this love that surpasses knowledge—that you may be filled to the measure of all the fullness of God”.

 So from our side of the relationship with God we must “Cling to”, “Follow”, “and Pursue” or as Paul put it in the passage above, “Dwell in” Christ our Lord and Saviour.


Maybe we could be like Ruth was with her mother-in law who she loved and who she clung to or hung on to and would not let her go. We need to hang on to God and not let him go.


  1. God promises to uphold those who cling to him (8b)

The other side of the relationship of course is God and his part in that relationship is in verse 8b,


“Your right hand upholds me”.

 This seems a simple statement but more can be gained from it once the term, “right hand” is understood. Derek Kdner says this about this term,


“The firmness of his (God) upholding grasp is implied in the allusion to the right hand, the stronger of the two”.

 Kidner then quotes Isaiah 41: 10 to illustrate the significance of this term,


“So do not fear, for I am with you; do not be dismayed, for I am your God. I will strengthen you and help you; I will uphold you with my righteous right hand”.

 I really like Leupold’s comment on this,


“As man struggles along he will always find great comfort in the experience that the hand of one who is stronger than himself will not let him fall”.

 The two sides of our relationship with God is beautifully expressed by Paul in Philippians 2: 12 – 13,


Therefore, my dear friends, as you have always obeyed—not only in my presence, but now much more in my absence—continue to work out your salvation with fear and trembling, for it is God who works in you to will and to act in order to fulfill his good purpose”.

 We might say that we need to hang onto God because he is hanging on to us or to put it another way God is hanging on to us so we need to hang on to him. I think both ways of putting it are biblically true. God, through Christ and his Holy Spirit wants to have a close and personal relationship with us.

This idea that the Christian faith is not a religion but a relationship transforms our lives and faith in God. Prayer is not a ritual but is a conversation with God as we speak to him and he speaks to us through his word, the Bible and through other means like other people and our inner thoughts. Serving or ministry is not a religious chore or earn yourself points to go to heaven but a joyful partnership and even an adventure in some ways as we follow the leading of his Holy Spirit into all kinds of fruitful activities. Finally the church is not some kind of cold anonymous building full of boring rituals but is now a loving family of brothers and sisters who care for one another and who often get together to serve and worship our Lord and Saviour.

Indeed if we want the fruits of true spiritual nourishment and real heart-felt satisfaction than we need to renew and enjoy a close relationship with God through faith in his Son Jesus Christ. I close this second section with part of the quote I made earlier on the book review of “How to be a Christian without being Religious”.

Fritz Ridenour’s study of the book of Romans provides an antidote to the Pharisaic spirit and shows that Christianity is not a religion but a relationship. It is not people reaching up, but God reaching down. All Christians can enjoy their birthright when they realise who they are in Christ. The result is a life full of hope, joy, power, and potential”.


 Why do people with thirsty souls sometimes attack people with satisfied souls and what will ultimately happen to these attackers?

The title to this section might seem odd and a bit contrived but I hope you will see that it makes a lot of sense after you have read my explanation of verses 9 and 10.


David’s enemies and their attack of David and his family and close followers is always lurking at the back of this Psalm and most of his many other Psalms. In fact if David was not so viciously and regularly attacked by enemies both outside of Israel and inside it he probably would have not have written as many Psalms as he did and some of the most beautiful expressions of faith in God that we have in the Psalms would not have ever been written down for us to read.

Spurgeon in his introduction to Psalm 59 makes this very insightful comment,

“Strange that the painful events in David’s life should end in enriching the repertoire of the national minstrelsy. Out of a sour, ungenerous soil spring up the honey bearing flowers of psalmody. Had he never been cruelly hunted by Saul, Israel and the church of God in after ages would have missed this song”.

Of course this Psalm did not spring from his struggles with Saul as he sought to hunt David down to kill him but rather when David got to the later part of his life and he was being hunted down by his very own son Absalom.

I think verses 9 and 10 provide us with an answer to the question:

Why do people with thirsty souls sometimes attack people with satisfied souls and what will ultimately happen to these attackers?

These verses read like this,

“They who seek my life will be destroyed; they will go down to the depths of the earth. They will be given over to the sword and become food for jackals”.

You might ask what do these verses say about why David was attacked?

My answer to there are two things:

  1. The words in verse 9, “they who seek my life’” and the words in verse 11, “the mouths of liars will be silenced”
  1. The principle theme of book 1 and 2 of Psalms that speaks of the opposition

to the Lords anointed stated in Psalm 2: 2.

Lets look at the first reason then of the words in verse 9, “they who seek my life’” and the words in verse 11, “the mouths of liars will be silenced”.

David sought to serve God and he lived that out for the most part of his life and those even in his own family like Absalom his son who did not have this inner life satisfaction led them to want to destroy David and to do they even used lies and deceit to do so.

I call this “the kicking against the goads” principle. To explain this I would like to quote a man named Chuck Swindoll who says this about this term,



“Apparently, ‘to kick against the goads” was a common expression found in both Greek and Latin literature – a rural image, which rose from the practice of farmers goading their oxen in the fields. Though unfamiliar to us, everyone in that day understood its meaning.

Goads were typically made from slender pieces of timber, blunt on one end and pointed on the other. Farmers used the pointed end to urge a stubborn ox into motion. Occasionally, the beast would kick at the goad. The more the ox kicked, the more likely the goad would stab into the flesh of its led, causing it pain”.

This expression is found in Acts 9: 5 as some translations like the King James 200 bible version add this expression to Jesus words about why Saul was persecuting him,

“And he said, who are you, Lord? And the Lord said, I am Jesus whom you persecute: it is hard for you to kick against the goads”.

Other translations change “goads” to “pricks” and this expression explains why Saul who became Paul went out of his way to harm Christians before he was converted to the faith. As it was in David’s day so it has always been some people simply just cannot stand the obvious satisfaction and joy many people have in a faith they simply despise. This can lead them to strike out against those who have this satisfied faith and in some cases like David’s enemies cause them to want to seek the end to their lives and to use lies and deceit to discredit them.

The second reason for David’s opposition is the principle theme of book 1 and 2 of Psalms that speaks of the opposition to the Lords anointed stated in Psalm 2: 2. That verse reads like this,

“The kings of the earth rise up and the rulers band together against the Lord and against his anointed”.

David was of course the Lord’s anointed King so the deeper reason for the great opposition David faced both outside of Israel and within it came because of rebellion against the true God of Heaven and earth which was inspired and often empowered by the Satan and which led to all kinds of vicious attacks on David.

However Psalm 2 also says that God will protect his anointed one and will ultimately over throw all opposition to him and his anointed one. We read this in Psalm 2: 4 – 6,

“The One enthroned in heaven laughs; the Lord scoffs at them. He rebukes them in his anger and terrifies them in his wrath, saying, “I have installed my king on Zion, my holy mountain.”

 In Psalm 63 this ultimate defeat of God and David’s enemies is described in the words of verse 9 and 10,


“They who seek my life will be destroyed; they will go down to the depths of the earth. They will be given over to the sword and become food for jackals”.

The expression “they will go down to the depths of the earth’ is probably a poetic reflection of what happened to Korah and his followers who opposed Moses leadership of the people of Israel when they wandered around in the wilderness recorded in Numbers 16: 31 – 34,


“As soon as he finished saying all this, the ground under them split apart and the earth opened its mouth and swallowed them and their households, and all those associated with Korah, together with their possessions. They went down alive into the realm of the dead, with everything they owned; the earth closed over them, and they perished and were gone from the community. At their cries, all the Israelites around them fled, shouting, “The earth is going to swallow us too!”

David in verse 10 probably describes less poetically what actually happened to his Son Absalom and his followers as it says,

“They will be given over to the sword and become food for jackals”.

It was not long after this that Absalom and his army was defeated in battle and he and that army would lie dead on the battlefield leaving their bodies as food for scavenger animals like jackals.

The fate of all those who refuse to accept God’s gift of eternal life through faith in his Son, Jesus Christ is the same they will be destroyed in the final judgment of God. Jesus spoke a lot about this in his ministry on earth and no better illustration of this is Matthew 24: 27 – 31,

“For as lightning that comes from the east is visible even in the west, so will be the coming of the Son of Man. Wherever there is a carcass, there the vultures will gather. Immediately after the distress of those days “‘the sun will be darkened, and the moon will not give its light; the stars will fall from the sky, and the heavenly bodies will be shaken. “Then will appear the sign of the Son of Man in heaven. And then all the people’s of the earth will mourn when they see the Son of Man coming on the clouds of heaven, with power and great glory. And he will send his angels with a loud trumpet call, and they will gather his elect from the four winds, from one end of the heavens to the other”.

Note how Jesus says that when he comes, “all the people’s of the earth will mourn” in other places he speaks of people weeping and gnashing teeth. This reaction will be of course the reaction of those who have rejected God and Christ in their lives. On the other side, those who have turned to God through Christ will react with great joy as Jesus says in Luke 6: 23,

“Rejoice in that day and leap for joy, because great is your reward in heaven”.

We will see this also in Psalm 63 in the last verse in the next and last section of this Psalm talk.

So David faced great opposition from outside Israel and within because of his connection to the true and living God as God’s anointed king. Also because of this those who refused to accept God’s Lordship in their lives kicked against the goad’s or fought against this Lordship of God by striking out against God’s loyal followers and this led to David’s persecution.

This same problem existed for Jesus, God’s ultimate anointed king of everything and this led to the violent death of Jesus on the cross. This “kicking against the goads” continues for all who follower Jesus even those today.

In some places in the world today Christians are being jailed or worst killed for their allegiance to Christ.

So far as the opposition and even persecution coming from our fellow family members like David experienced of Absalom Jesus predicted this as well for his faithful followers in Matthew 10: 34 – 36,

“Do not suppose that I have come to bring peace to the earth. I did not come to bring peace, but a sword. For I have come to turn “‘a man against his father, a daughter against her mother, a daughter-in-law against her mother-in-law— a man’s enemies will be the members of his own household”.

Such is the tragedy of people not accepting the wonderful thirst-quenching message of Jesus gift of eternal life for us. David felt the full force of the reality of Jesus words in his day through his eldest son Absalom. Jesus during his ministry felt it from his family members as well although in the post resurrection period some of Jesus brothers feature prominently as early church leaders like his half-brother James.

All though history and even today families, including my own experience the pain and difficulty of family members rejecting the claims and gift of Christ and the problems and difficulties this can cause is great. However we need to keep praying, loving and witnessing to our not saved members of our families holding out the positive life-giving message of the gospel.


What is God’s calling for people who have thirsty soul’s satisfied?

I ended the last section of this Psalm talk on how we need to keep praying, loving and witnessing to our un-saved family members and this is a good way of starting this final section on answering the question:

What is God’s calling for people who have thirsty soul’s satisfied?

David closes this Psalm 63 with these words,

“But the king will rejoice in God; all who swear by God’s name will praise him, while the mouths of liars will be silenced”.

I think this last verse answers the question what is God’s calling for people who have thirsty soul’s satisfied? With two important aspects:

  1. God wants our allegiance
  2. God wants our praise
  1. God wants our allegiance

David faced a very real rebellion to his rule in the time of Absalom rebellion. From the 2 Samuel text most of the people were not happy with David’s rule and believed the treacherous lies of Absalom. However there were many who remained faithful to David and his divine given rule of Israel.

David had with him many loyal family members and close friends and on his flight from Jerusalem many other loyal followers supported him. A large army of these loyal followers eventually defeated Absalom and his army.

So the question of people’s allegiance to David and to the God he followed was crucial at this time. David made it clear where his allegiance lay with the opening words of this verse saying,

“But the king will rejoice in God”.

I like Spurgeon’s comments on this phrase,

“Usurpers shall fade, but he shall flourish; and his prosperity shall be publicly acknowledged as the gift of God. The Lord’s anointed shall not fail to offer his joyful thanksgiving: his well established throne shall own the superior lordship of the King of kings, his rejoicing shall be alone in God”.

So David as it were, “lays his cards on the table” as he speaks of his praise and worship of his God.

Now in the middle of this very real rebellion he asks for the same allegiance to his God from his people,

“All who swear by God’s name”.

Spurgeon explains the concept of swearing by your God with these words,

“Swearing by him”, ‘May signify adherence to God, and worship paid to him. The heathen swore by their God’s, and the Israelites called Jehovah to witness to his asseveration”.

So the first calling of those who’s souls have been satisfied by faith in God is to give him their undivided allegiance. I really like the words of allegiance to God by Joshua towards the end of his life in Joshua 24: 15,

But if serving the Lord seems undesirable to you, then choose for yourselves this day whom you will serve, whether the gods your ancestors served beyond the Euphrates, or the gods of the Amorites, in whose land you are living. But as for me and my household, we will serve the Lord.”

God wants this same kind of allegiance from us as we see in Paul’s words in Colossians 3: 1 – 3,

“Since, then, you have been raised with Christ, set your hearts on things above, where Christ is, seated at the right hand of God. Set your minds on things above, not on earthly things. For you died, and your life is now hidden with Christ in God”.

Note our allegiance according to Paul is simply our response to what God has done for us, which in this passage is expressed as being raised with Christ.

Paul always made it clear that he and anyone else cannot boast of what they had done to deserve salvation or favour from God as we are saved by grace as he says clearly in Ephesians 2: 8 – 10,

“For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God— not by works, so that no one can boast.

For we are God’s handiwork, created in Christ Jesus to do good works, which God prepared in advance for us to do”.

So the first calling for those who’s souls have been satisfied by God’s gift of grace is allegiance or commitment to that great God of grace.

  1. God wants our praise

The second part to the answer to the question:

What is God’s calling for people who have thirsty soul’s satisfied?

Is he wants our praise because the complete sentence in verse 11 of Psalm 63 says,

“All who swear by God’s name will praise him”.

I have mentioned in other Psalm talks the first question and answer to the Westminster Catechism, which comes from the wonderful biblical statement of faith called the Westminster Confession is,

What is the chief end of man?

A Man’s chief end is to glorify God and to enjoy him forever”.

This is a great liberating and amazing summary of what the bible teaches about our calling or response to what God has done for us in Christ. We see this for instance in a verse like Hebrews 13: 15,

“Through Jesus, therefore, let us continually offer to God a sacrifice of praise—the fruit of lips that openly profess his name”.

So often Christian witness has failed because it lacked joy and praise to our God but I believe if we go into this world with the positive message of the Gospel declared with great joy and praise we will have a greater impact.

God has done so much for us in Christ and the right response to that is expressed so well in Paul’s words at the start of Romans 12: 1,

“Therefore, I urge you, brothers and sisters, in view of God’s mercy, to offer your bodies as a living sacrifice, holy and pleasing to God—this is your true and proper worship”.

Finally the Psalm ends with a warning to those who refuse to turn to God and continue to oppose him,

“While the mouths of liars will be silenced”.

The Gospel message is a positive message of great hope and love but it also is a message that if rejected sounds out a great warning. Many people quote the great positive message of love in John 3: 16 but most do not continue the message of this passage that continues in verses 17 to 18,

“For God did not send his Son into the world to condemn the world, but to save the world through him. Whoever believes in him is not condemned, but whoever does not believe stands condemned already because they have not believed in the name of God’s one and only Son”.

David’s son Absalom and his followers spoke many liars to deceive the people into rebellion against his father rule but the day is coming soon when his mouth and the mouths of his followers will be silenced forever.

This again is the message of judgment that continually appears in the Psalms and right throughout the bible but the Gospel message is expressed so well in the famous John 3: 16 verse I just referred to that says,

“For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life”.

What will be your response to this thirst quenching soul satisfying message?

Allegiance and praise or rebellion and liars?

I close this talk as I usually do with a poem and a prayer:



(Based on Psalm 63)

 Oh God you are my Lord

I seek you to be free

My heart is so dry and yearns

For you to refresh me.


My soul thirst for you Oh Lord

My body longs to be

Free from this weary world

That sometimes turns on me.




I thirst for you Oh Lord

I hunger for your love

You sent your Son to die for me

You’ve saved me Lord above

You’ve quenched my thirst with love.


I’ve seen you in the sanctuary

Of heaven in your word

You sit up there in glory

Your power is seen and heard.


I will praise you with my lips Oh Lord

I will lift up my hands in praise

For your grace satisfies my soul

I’ll sing for you all my days.




I remember you on my bed Oh Lord

In the darkness of the night

I know you have helped me Lord

Upholding me with your might.


I will cling to your cross Oh Lord

For through the cross you died for me

And you have paid the price of sin

So I could be set free.



I thirst for you Oh Lord

I hunger for your love

You sent your Son to die for me

You’ve saved me Lord above

You’ve quenched my thirst with love.


By: Jim Wenman



Father up above I thank you for sending your Son to this world do die for my sins on the cross. Thank you that Jesus has made a way back to you and through faith in him our hearts and souls have been revived. Thank you for quenching my great spiritual thirst and reviving me through the forgiveness of my sins and through the work of your Holy Spirit in my life. Help me Lord to help others find refreshment for their souls through the life changing message of the Gospel. In Jesus Name Amen.







(A Psalm that explores how the God of the bible is our only hope for Salvation and security in this life an the next)

THE HOLY BIBLE, NEW INTERNATIONAL VERSION®, NIV® Copyright © 1973 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide”.


The week I started my study of Psalm 62 turned out to be a very difficult week for my family on both sides with a relative suffering as she was dying, a close family member almost dying in an operation and another family member being rushed off to hospital in an ambulance. In the midst of this I realized Psalm 62 has 4 direct references to concept of trusting in “God Alone”, verses 1, 2, 5 and 6. Added to this is the words in verse 8 that says,

“Trust in him (God) at all times”

The words “In God Alone” feature in its Christian form “In Christ Alone” in a very popular modern hymn written by Stuart Townsend and Kieth Getty in 2002. In an article on Townsend by Debra Akins, Townsend said this about his Hymn,

“I’ve been amazed by the response to this song. We’ve had some incredible e-mails about how people have been helped by the song through difficult circumstances”.

Townsend goes on to cite one such e-mail from a U.S soldier serving in Iraq who he says,

“Prayed through each verse of the song every day and how the promises of God’s protection and grace helped to sustain him through the enormous pressures and dangers of life in a war zone”.

Townsend explains the incredible success of the hymn with these words,

“We in the West have had our sense of safety and security brutally torn apart by recent world events, and it’s caused many to re-evaluate the foundations of their life. I feel that the song has helped to stir faith in many believers that God really is our protector; that our lives are in His unshakable hands”.

The first verse of this great hymn goes like this,

In Christ alone my hope is found,

He is my light, my strength, my song;

This Cornerstone, this solid Ground,

Firm through the fiercest drought and storm.

What heights of love, what depths of peace,

When fears are stilled, when strivings cease!

My Comforter, my All in All,

Here in the love of Christ I stand.

This is the sentiment of David’s Psalm 62 which states and explores the concept that our hope for salvation and security is found in God alone and by using this concept I want to now open up Psalm 62. David’s God Alone becomes Christ Alone because Christ is God come in the flesh (John 1: 14) to save us and give us life in abundance (John 10: 10).

Concerning the Hebrew heading and the possible context of the original writing of the Psalm I will only comment on the words in the Hebrew heading that reads,

“For the director of music, For Jeduthun””

The name Jeduthun is someone I have commented on before in my introduction to Psalm 39 and this is what I said about him then.

“It seems that Jedutham had two more Psalms given to him, one more by David, Psalm 62 and one by Asaph (another known author of Psalms) Psalm 77. From the brief references of this man Jedutham we can learn three things about him. One was that he had a unique position in the role of music in the Tabernacle in David day, (1 Chronicles 16: 37) and the Temple in Solomon’s day, (2 Chronicles 5: 12 – 14), he was one of the chosen Levites to lead the singing and playing of music. Secondly he used his musical gifts to prophesy or proclaim the word of the Lord, 1 Chronicles 25: 1. Finally Jedutham years after David’s time was called, “The kings seer” or prophet a kind of special adviser of King David, (2 Chronicles 35: 15). So David gives this man who had a unique position in the worship of Israel this Psalm for wider use in the worship of God”.

I recently read a very interesting article on who Jeduthan probably was and what connection he had to David by a man named Dennis F. McCorkle who believes that Jeduthan and Ethan (who wrote Psalm 89) are the same person and that he may have taught David music and the playing of the harp. He says this about the significance of this,

“Even though not specifically detailed in the Biblical texts, from the information we do have within the scriptures, we have a possible scenario as to how David learned his art as a musician and his connection to the Levite musical system. Jeduthun was his teacher and David, no doubt one of his prize students. This interconnected relationship between the Levite singers/musicians and David is further emphasized when we see that the Levite Heman, the lead singer, was also the grandson of Samuel the prophet, David’s mentor. David was, on many levels, intimately familiar with the key players and personalities within the Levite musical system by time he became king over reunited and combined nation of Israel”.

So David was yet again experiencing persecution from his enemies as verse’s 3 and 4 indicate and through this he wrote a song about it and this song was then passed on to Jeduthun for musical arrangements and for the general use in Israel’s worship.

My breakdown for this Psalm is:


This Psalm has three equal sections of four verses each and this is well indicated by the “Selah’s” which is either a musical pause or a time when singing stopped for a instrumental interlude so that the congregation could reflect on what has just been sung.

I have broken this first section down into two parts:

  1. Trust in God alone for rest, salvation, security and confidence (1 – 2)
  2. Trust in God alone even when opposition or difficulty comes upon us (3 – 4)
  1. Trust in God alone for rest, salvation, security and confidence (1 – 2)

The Psalm opens with a clear and positive word of faith,

“My soul finds rest in God alone” (vs. 1a)

Both Leopold and Kidner point out that the original Hebrew words here speak of waiting silently on God for help and deliverance. Leopold believes this about the opening verse of this Psalm,

“The verse is almost untranslatable for the Hebrew says, ‘Only unto God silence my soul”.

Kidner says this about these opening words,

“The words have all been said – or perhaps no words will come – and the issue rests with him alone”.

Leupold picks up the key word “only” used at least four times in this Psalm when he translates the opening words the following way,

“Only as it looks to God is my soul utterly resigned”

This is not some kind of blind trust in the will of God, a form of religious fatalism but a trust in a great God who David ends up saying is a God who is both strong and loving in verse 12, the last verse of this Psalm.

Spurgeon eloquently says,

“The presence of God alone could awe his heart into quietude, submission, rest, and acquiescence; but when that was felt, not a rebellious word or thought broke the peaceful silence. The proverb that speech is silver but silence is gold is more than true in this case.”

Note also it is David’s “soul” that finds rest and in Hebrew thinking the soul is the real us that is sometime It is sometimes called, the living consciousness that makes us who we really are. Only in our death is our soul disconnected from our bodies as in this life they are totally integrated as one living being. Paul spoke to the Philippians about the two states of being in Philippians 1: 23 – 25,

“I am torn between the two: I desire to depart and be with Christ, which is better by far; but it is more necessary for you that I remain in the body. Convinced of this, I know that I will remain, and I will continue with all of you for your progress and joy in the faith”.

David says in the second part of verse 1,

“My Salvation comes from him.”

David knew that nobody else could help him or deliver him but God alone and he had proven this on many occasions and had spoken of it in many other Psalms like the final words of Psalm 3 written on the first morning of his escape from his rebellious son Absalom, Psalm 3: 8,

“From the Lord comes deliverance. May your blessing be on your people”.

David was in a hopeless and dangerous situation when he wrote these words but he was delivered or saved by God alone. God led Absalom to take poor advice from one of his trusted advisers who told him to leave David out in the wilderness and wait unto he was better placed to attack and destroy his father David and his followers. This gave David time to re-group with his men and they led by his faithful general Joab eventually defeated Absalom and killed him.

David on many occasions only escaped death because of God’s love. David knew this especially after his sins of adultery and murder. He was only saved from these sins because of God’s grace or un -merited love. He speaks of this in many of his Psalms as we see in Psalm 32: 1 and 2,

“Blessed is he whose transgressions are forgiven, whose sins are covered. Blessed is the man whose sin the Lord does not count against him and whose spirit is no deceit”.

And in verse 10 of that same Psalm he speaks of God’s love with these words,

“Many are the woes of the wicked, but the Lord’s unfailing love surrounds the man who trusts in him”.

It was in the great reformation of the 16th Century that the church re-discovered the true message of the bible concerning how we are saved by faith in God alone. Up to that time the Christian church had added to faith our good works but through great Christian thinkers and leaders like Martin Luther, John Calvin and many others the church found again the true Gospel message of Christ.

Passages like Ephesians 2: 8 and 9 make it clear that we are saved by God’s grace alone given to us through faith,

“For it is by grace you have been saved, through faith – and this not from yourselves, it is the gift of God – not by works, so that no one can boast”.

Out of the grace of God alone flow all the help and blessings of God which David goes on to speak about in verse 2,

“He alone is my rock and my salvation; he is my fortress, I will never be shaken”.

David pin- points three blessings God gives us if we only would simply trust in him and they are;

  1. My Rock – A secure place to go to in the midst of turmoil and danger (see my Psalm talk on the previous Psalm, Psalm 61 for a more detailed explanation on this great concept).
  1. My Salvation – Which he has already declared in verse 1 and which I

have already commented on. Basically the word Salvation here could be seen as deliverance from his enemies.

Of course our greatest enemy is sin and its consequences and Jesus has delivered us from that by his death on the cross where he paid for our sins once and for all time.

  1. Fortress – Another term like rock that David often referred to in many of his

Psalms. These terms point to God as David’s safe protector who helped him

through the very difficult life he had to live where he was often under attack by his enemies.

This conflict with his enemies is a central theme of the Books 1 and 2 of the Psalms established way back in Psalm 2: 2,

“The kings of the earth take their stand and the rulers gather together against the Lord and against his Anointed One”.

 David is of course God’s anointed one and God’s promised protection for his anointed in Psalm 2 verses 3 and 4,

“The One enthroned in heaven laughs; the Lord scoffs at them. Then he rebukes them in his anger and terrifies them in his wrath, saying, I have installed my King on Zion, my holy hill”.

 David completes this verse with again great words of faith,

“I will never be shaken”.

 I like Spurgeon’s translates these words as,

“I shall not be greatly moved”

 And says this about them,

“I shall not be greatly moved. His personal weakness might cause him to be somewhat moved; but his faith would come in to prevent any great disturbance; not much would be tossed about. Moved, as one says, ‘but not removed’. Moved like a ship at anchor which swings with the tide, but is not swept away by the tempest”.

 When I was in my early twenties I became very much involved in folk singing and sang with a number of folk combo’s and one folk song we sang in those days went like this,

“We’re on our way to heaven

We shall not be moved

On our way to heaven

We shall not be moved

Just like a tree that standing by the waterside

We shall not be moved.

  1. Trust in God alone even when opposition or difficulty comes upon us (3 – 4)

As I have already said, most of the Psalms in books 1 and 2 deal with the prophecy on the struggle David would have as the anointed king of God against the enemies of God and in verses 3 and 4 of this Psalm David now speaks of this opposition that probably lead to the writing of this Psalm.

These verses say,

“How long will you assault a man? Would all of you throw him down- this leaning wall, this tottering fence? They fully intend to topple him from his lofty place; they take delight in lies. With their mouths they bless, but in their hearts they curse”.

Many times David faced great opposition right throughout his life once the prophet Samuel anointed him as king of Israel while King Saul was still on the throne.

David faced assault and treacherous words during his eight year battle with King Saul when Saul and his armies sought to capture David and kill him. During David’s entire reign as king he faced assault and treacherous words from Nations around Israel who sought to overthrow him as king.

Finally he faced assault and treacherous words from his very own son Absalom who also sought to kill and overthrow his father as king of Israel.

At any of these stages of David’s life the words of Psalm 62: 3 and 4 fit and shed light on the internal pain and anguish this opposition would have given David.

I would like to break this description of his opposition opponents and the pain it caused David into three parts:

  1. The force of the opposition contrasted by his human weakness (vs. 3)
  2. The intensions of his opposition contrasted by his status (vs. 4a)
  3. The devious tactics of his opposition (vs. 4b)
  1. The force of the opposition contrasted by his human weakness (vs. 3)

We must always remember that people like David in the bible where flesh and blood individual just like us.

They were not some kind of super humans that could not be harmed or hurt by those who they fought against. This is why David speaks so honestly and humanly about the opposition he faced at the time of writing Psalm 62.

He speaks of the force of this opposition and the anguish it caused him with these words,

“How long will you assault a man? Would all of you throw him down- this leaning wall, this tottering fence?

One well aimed shot of an arrow or one good thrust of a sword from an enemy could have killed David. He was up against great force from his enemies who were using all the force they could muster to topple David. They where assaulting him both verbally and sometimes physically as well.

David felt the full force of their opposition and assault. Adam Clarke opens up and explains the actual Hebrew word David uses here for “Assault”

“The original word, wttwht tehothethu, has been translated variously; rush upon, rage against, stir yourselves up, thrust against; the root is tthhathath or hth hathah, to rush violently upon, to assault. It points out the disorderly riotous manner in which the rebellion was conducted”.

David, humanly speaking would have felt up tight and fearful as he faced the vicious attack of his enemies. This is why he pictures himself as a,

“Leaning wall, tottering fence”

I once visited an old bible college friend who had moved to Tasmania and my wife and I hired a large R.V vehicle and before my friend came home from work I got his son to help me back my R.V into his backyard but I accidently hit his old wooden fence and the entire fence fell to the ground destroying it completely. It was both an embarrassing and painful meeting I had with my friend when he came home that day. The problem was caused by the old rotted nature of the fence and the force that a large R.V could have once it hit it.

David felt like that old rotted fence that humanly speaking was very vulnerable when compared to the power of his enemies. Of course David also had faith to believe that as he said in verse 2, God was his, “Rock” and “fortress” and with God protecting him he was very strong.

  1. The intensions of his opposition contrasted by his status (vs. 4a)

David makes it clear in the next verse what his enemies intension where,

“They fully intend to topple him from his lofty place”

David’s enemies wanted to bring him down or get him off the throne of Israel. If this is the actual meaning of the words, “his lofty place” then this would fit the historical context of the Absalom rebellion when Absalom sought to topple his father from the throne of Israel.

If this Psalm was written during the dangerous years of the pursuit of Saul then David’s lofty place was his high standing with God as opposed to Saul’s fallen standing with God owing to his rebellion to God.

Jesus faced great opposition from his enemies during his ministry on earth. This opposition came from mainly the religious leaders of his day who rejected his lofty claims of coming from God and being the same as God. They sought to topple him from the lofty place he claimed he had with God.

Matthew records for us in Matthew 26: 63 – 68, how the religious leaders at Jesus “kangaroo court” before the Sanhedrin verbally and physically assaulted Jesus and sought to topple him from his lofty place,

“The high priest said to him, ‘I charge you under oath by the living God: Tell us if you are the Christ, the Son of God’. ‘Yes, it is as you say”, Jesus replied, ‘But I say to all of you: In the future you will see the Son of Man sitting at the right hand of the Mighty One and coming on the clouds of heaven’.

Then the high priest tore his clothes and said, ‘He has spoken blasphemy! Why do we need any more witnesses? Look, now you have heard the blasphemy, What do you think’?

Then they spat in his face and struck him with their fists. Others slapped him and said, ‘Prophesy to us, Christ, Who hit you”.

Many Christians throughout history and even today face this same kind of vicious underserved violent opposition simply because they dare to identify with Jesus and claim him as the King of Kings and savior of the world.

This opposition both in David’s day, Jesus day and even today comes from the evil one himself who is leading a rebellion against God that will and must fail as Jesus has defeated death and the Devil once and for all time when he died on the cross and rose in victory in the resurrection.

Tyrants throughout history have often acted in a vicious and desperate way towards their enemies as they know they are facing certain defeat and this is how the Devil and his many followers are acting even today as they face the certain judgment of God they know is coming.

  1. The devious tactics of his opposition (vs. 4b)

The second half of verse four spells out in a few words the devious tactics this opposition used against David,

“They take delight in lies. With their mouths they bless, but in their hearts they curse”.

When you read the description of the rebellious acts and words of Absalom leading up to his actual assault on his father in 2 Samuel 15 you can see these words of David fleshed out. Let me recount just one part of Absalom treacherous speech in 2 Samuel 15: 2 – 4,

“He (Absalom) would get up early and stand by the side of the road leading to the city gate. Whenever anyone came with a complaint to be placed before the king for a decision, Absalom would call out to him, ‘What town are you from? He would answer, ‘’Your servant is from one of the tribes of Israel’. Then Absalom would say to him, ‘Look, your claims are valid and proper, but there is no representative of the king to hear you’. And Absalom would add, ‘If only I were appointed judge in the land! Then everyone who has a complaint or case could come to me and I would see that he gets justice”.

Absalom is sounding like he is an interested loyal son but is using lies and deceit to undermine his father’s reign as king. He would have mouthed blessings for his father but in his heart he was cursing him.

This then could have been David’s background to his statement of faith of how in God alone he found rest and Salvation (or deliverance) from his enemies and how in the midst of such great and powerful opposition he found God alone as his rock and fortress.

We to can know that in Christ alone we have this kind of help and assurance as Jude wrote at the end of his short letter in Jude verses 24 and 25,

“To him who is able to keep you from falling and to present you before his glorious presence without fault and with great joy- to the only God our Savior be glory, majesty, power and authority, through Jesus Christ our Lord, before all ages, now and forevermore! Amen.


We return then to similar words to the opening two verses which mean that David is singing a kind of refrain that states clearly that he trusts in God alone.

I have broken this second section into two parts:

  1. Trusting in God alone is our hope (5 – 7)
  2. Trusting in God alone should be shared (8)
  1. Trusting in God alone is our hope (5 – 7)

As I have already indicated these words in verses 5 – 7 is a type of refrain David is using in this Psalm which is clearly a song or hymn written for public worship and given to one of the heads of music of David’s time Jeduthun. The opening verses therefore read very similar to these verses but the small changes are significant.

Leopold points out three main changes and these will be the basis of my comments on this part of the second section of the Psalm.

  1. “Complete resignation to God’s will”

Verse 5 reads,

“Find rest, O my soul, in God alone; my hope comes from him”

As at the beginning David states that he is happily resigned to what God has done and will do for him. The big change in the refrain is the word, “hope” as opposed to “Salvation” or “deliverance” in verse one.

Hope is a tricky word for us to understand because of its current normal meaning which is something like, “I hope it will happen” or “I desire it will happen” but the word hope in the bible has a different meaning than this.

Paul in Romans 8: 24, 25 uses the word “hope” with a slightly different meaning,

“For in this hope we were saved. But hope that is seen is no hope at all. Who hopes for what he already has? But if we hope for what we do not yet have, we wait for it patiently”.

Hope here is a certain hope which we have through faith in what God has done for us in the past and what God promises to do for us in the future. I like the way the writer to the Hebrews speaks of our hope in Christ as an anchor in Hebrews 6: 19,

“We have this hope as an anchor for the soul, firm and secure”.

This is the kind of hope David is speaking of in his refrain which is like what Spurgeon pointed out in his comments in the previous section on “I will never be shaken” or moved which is of a boat being moored which might move around as the tide pushes on the boat but it will never be pushed away as the rope holds fast the boats mooring or anchor. Our mooring or anchor is God alone or Christ alone who died for our sins on the cross and has promised to one day return from heaven to take us there to be with him forever. He also promises to be with us in this life via the Holy Spirit who will lead us into all truth and give us power to fight the evil one’s attempts to destroy us.

David had faith or hope in God alone even as he faced powerful enemies who sought to destroy him. He had God as his anchor in the storms of this life.

  1. “Confidence and peace grow with prayer”

In verse 2 David declares,

“I will never be shaken”

Now in verse 6 there is a subtle difference,

“He alone is my rock and my salvation; he is my fortress, I will not be shaken”.

It seems only a little difference but Leopold picked up the subtle difference by saying,

“Confidence and peace grow with prayer”.

David seems even more confident in his faith in God alone as he sings this hymn in the face of attacks from his powerful enemies. He knew that God was the rock he could cling to, the fortress he could run to which meant that no matter what his enemies threw at him he would not be shaken or as others translate, moved.

  1. “An evaluation of what God means to him”

Leopold points out that the final difference of the second refrain is verse 7 which is a,

“Evaluation of what God means to him”.

The verse reads,

“My salvation and my honor depend on God; he is my mighty rock, my refuge”.

This evaluation Leopold points out is in the context of his present situation of the vicious assaults of his enemies. He repeats a number of terms of what God means to him like, “Salvation”, Mighty Rock and Refuge and adds a new idea,

“”My honor depends on God”

Some commentators like the word “glory” instead of honor and this means then that David’s glory, if he has any is merely God’s glory shining through him. Leupold says,

“One glories in God when he speaks thus, for God is his all in all”.

Paul spoke of the glory of Christ shining in us in 2 Corinthians 3: 18,

“And we, who with unveiled faces all reflect the Lord’s glory, are being transformed into his likeness with ever- increasing glory, which comes from the Lord, who is the Spirit”.

People who do not acknowledge God or know God in their lives glory in other things like their amazing bodies or mind or wealth but as we will see in the final section of this Psalm these things are false hopes or delusions.

We know they are false hopes because of the certainty of death. Death hangs over our lives like our shadow from the day we are born. We can ignore the certainty of death but it will not go away and no matter how beautiful our bodies, mind or wealth is death makes them useless and a false hope or a delusion.

However David knew that God alone was his only hope and God alone therefore was his honor or glory.

I like the last verse of Townsend and Getty’s hymn “In Christ alone”,

No guilt in life, no fear in death,

This is the power of Christ in me;

From life’s first cry to final breath.

Jesus commands my destiny.

No Power of hell, no scheme of man,

Can ever pluck me from his hand;

Till He returns or calls me home,

Here in the power of Christ I’ll stand.

  1. Trusting in God alone should be shared (8)

David was a great Godly king for most of his reign even though he did make some big mistakes in his life he always came back to God in repentance and faith and he also always sought to teach and encourage his people.

I have mentioned before in other Psalm talks, especially my Psalm talk on Psalm 51 how even in one of his darkest hours when he had to repent of his sins and ask for God’s forgiveness after committing adultery and murder he prayed,

“Then I will teach transgressors your ways, and sinners will turn back to you” (Psalm 51: 13)

 Now in verse 8 David turns from speaking to God to speaking to his people,

“Trust in him at all times, O people; pour out your hearts to him, for God is our refuge”.

David has been speaking to and teaching his people right throughout this Psalm as it was a song he wrote for his people to use in worship. However in this song he now addresses his people and us to do two things,

  1. Trust in God at all times
  2. Pour out your hearts to God

David is teaching us how we should not keep the message of our hope and salvation found in God alone to ourselves but rather we too should share it with others and particularly God’s people who are known to us today as God’s church. 

  1. Trust in God at all times

The first thing David shares with his people is the need for them to trust in God at all times.

David knew that God alone was his only hope and salvation and he wants his people to know this as well. Spurgeon takes up the central idea of these words and give us this wise advice,

“God at all times deserves our confidence. We at all times need to place our confidence in him. A day without trust in God is a day of wrath, even if it be a day of mirth”.

 Jesus on many occasions asks us to trust in him at all times, like the first verse of John 14,

“Do not let your hearts be troubled, Trust in God; trust also in me”.

 Paul also encouraged believers he wrote to trust in God at all times, like his encouraging words to the Romans towards the end of the letter he wrote to them where he prays in Romans 15: 13,

“May the God of hope fill you with all joy and peace as you trust in him, so that you may over flow with hope by the power of the Holy Spirit”.

 David like Paul knew that our only hope in this life lies in God alone and our connection to this great God of refuge is trust or faith which is simply looking to God for help and protection at all times of our lives.

  1. Pour out your hearts to God

 The principal way we look to God or trust in God at all times is through prayer. Now David encourages his people to,

“Pour out your hearts to him (God)”

 Spurgeon beautifully fleshes this out with these words,

“You, to whom his love is revealed, reveal yourselves to him. His heart is set on you, lay bare your hearts to him. Turn the vessel of your soul upside down in his secret presence, and let your inmost thoughts, desires, sorrows, and sins be poured out like water. Hide nothing from him, for you can hide nothing. To the Lord unburden your soul; let him be your only father confessor, for he only can absolve you when he has heard your confession”.

 We all need God at all times of our lives and especially when for some reason or another we just cannot cope. David had many times like this in his life and we have seen in this Psalm that he was up against vicious and powerful enemies who sought to do him harm.

He opened this Psalm speaking of how his soul found rest in God alone and now he encourages his people to do the same.

We need to both go to God in prayer at all times and encourage others to do the same. I can remember many times in my life when a godly brother or sister has encouraged me to pray when I faced some kind of crisis in my life. I now seek to encourage you to do the same. Go to God alone when you face the trials and tribulations of this life for in God alone will you find his peace and assistance.

I love the encouraging words of Paul about going to God in prayer and what that will achieve in Philippians 4: 6 and 7,

“Do not be anxious about anything, but in everything, by prayer and petition, with thanksgiving, present your requests to God. And the peace of God, which transcends all understanding, will guard your hearts and minds in Christ Jesus”.


At first glance the final section of this Psalm seems to depart from the central theme of trust in God alone. There is no direct reference to the term, “God Only” that appeared at least five times in the first two sections of the Psalm but as we delve a little deeper into this last section we will see that this section is an application of the central theme of trusting in God alone.

I have broken this final section into four parts:

  1. Trust in God alone rather than mankind (vs. 9)
  2. Trust in God alone rather than oppression (10a)
  3. Trust in God alone rather than riches or money (10b)
  4. God alone is both strong and loving (11 – 12)
  1. Trust in God alone rather than mankind (vs. 9)

 David in this last section now offers three alternatives to trusting in God alone and infers that these are both useless and dangerous alternatives. The first of these is to trust in man or mankind. David covers all mankind in this verse with these words,

“Lowborn men are but a breath, the highborn are but a lie; if weighed on a balance they are nothing; together they are only a breath”.

 David is saying whether your born poor or rich doesn’t matter compared to God you are simply no more than a fleeting breath of air. To trust in the wisdom and so called power of mankind as opposed to trusting in God alone is a lie or a delusion as Kidner believes is a better translation for the Hebrew word for “a lie”.

So many people today put their trust in either themselves or modern knowledge often science. I am not an anti – science person and have met and read many wonderful men and women of science who are confirmed Christians. One of the problems with the science verses Christians debate is that things go off the rails when Christians try to turn the bible into a science text book and science tries to turn scientific theories like evolution into a belief system for our lives.

Both science and the bible are two different things as science seeks to answer the question of how the universe was made and physically operates why the bible seeks to answer the question of who made it and why he made the universe. When both of these areas of understanding work together great and wonderful truth and meaning is found.

Let me put it this way God is the eternal one who made and designed all things and what science is discovering is how he actually did that which is so vast and complex I believe we are only touching on the very edge of what can be known and discovered.

Anyway to put your faith and trust in modern atheistic science is in David’s words a delusion.

The fleeting nature of man or mankind is spoken of in James 4: 14,

“Why, you do not even know what will happen tomorrow. What is your life? You are a mist that appears for a little while and then vanishes”.

 All thinking both religious and secular that provides spiritual answers to life outside of the truth of the bible is also a lie or a delusion. This is not a statement of bigotry but a statement of fact for only the God of the bible is the one who reveals the truth about himself and how we can know him. I looked more closely at this concept in my Psalm talk on Psalm 56 entitled, “Trust in the God of the Bible”.

John 1: 14 declares that Jesus is God’s word become flesh and this is why Jesus made the exclusive claim in John 14: 6 that says,

“I am the way and the truth and the life. No one comes to the Father except through me”.

 So if we trust in anyone or anything else other than God Alone – Christ alone we are trusting in a lie or better still a delusion.

  1. Trust in God alone rather than oppression (10a)

In verse 10 David, I think is having a go at those who are opposing him at the time of the writing this Psalm. The actions of Absalom and his followers during his rebellion fit well with the description David gives in verse 10.

The first part of this verse reads,

“Do not trust in extortion or take pride in stolen goods”

 John Calvin nails what David is really saying hear when he writes,

“We are here taught that there can be no real trusting in God until we put away all those vain confidences which prove so many means of turning us away from him. The Psalmist bids us remove whatsoever would have this tendency, and purge ourselves of every vicious desire that would usurp the place of God in our hearts”.

 Absalom had turned away from trusting in God alone even though he gave lip service to having faith in God so that he could have the chance to oppress and extort the people of Israel. His gains of property and material things where deemed by David as stolen goods when he forcefully took the crown of Israel and sought to destroy its rightful king.

Many businesses today simply extort people for the pure aim of gaining as much as they can from those they say they are seeking to help. Such business practices are simply godless theft and they too will stand under God’s judgment for such actions.

We need to heed the word of John Calvin when he wrote,

“Remove whatsoever would have this tendency, and purge ourselves of every vicious desire that would usurp the place of God in our hearts”.

 I am not anti – business enterprise but it too should be done in a way that reveals trust in God alone. I know and have met many Christian business men and women who conduct their businesses in this way and let me tell you God seems to bless them with even more success in business than many of the Godless extortionist seem to have.

I like the words of Jesus in Matthew 6: 33 as the motto not only for business people but all people to live by;

“But seek first his kingdom and his righteousness, and all these things will be given to you as well”.

  1. Trust in God alone rather than riches or money (10b)

You don’t have to be a greedy business person to have a problem with money or as Paul put it, “the love of money”, 1 Timothy 6: 10. For even very poor people can be absorbed in the pursuit of money through gambling or some other life consuming activity.

David highlights the problem of trusting in money rather than trusting in God alone in verse 10b,

“Though your riches increase, do not set your heart on them”.

 Again David is pin- pointing problems his enemies had in these words and he is warning both them and other people in Israel who might be tempted to follow them the danger and futility of trusting in riches and money rather than trusting in God alone.

As I said before Paul made special mention of the problem of trusting in money rather than God in 1 Timothy 6: 6 – 10,

“But godliness with contentment is great gain. For we brought nothing into the world, and we can take nothing out of it. But if we have food and clothing, we will be content with that. People who want to get rich fall into temptation and a trap and into many foolish and harmful desires that plunge men into ruin and destruction. For the love of money is the root of all kinds of evil. Some people, eager for money, have wandered from the faith and pieced themselves with many griefs”.

Sadly I have also known many people who claimed Christ as their Savior and Lord but as time went along they have fallen into the devil’s trap of money and riches at the expense of trusting in God alone and now their faith is cold or non- existent.

  1. God alone is both strong and loving (11 – 12)

 David completes his song or Psalm with a clear and wonderful statement of why he trusts in God alone,

“One thing God has spoken, two things have I heard: that you, Oh God, are strong, and that you, Oh Lord, are loving”.

 The language device David uses here Leopold calls, a “proverbial saying”, often used in the Book of Proverbs, like Proverbs 30: 18f, to make a clear and final statement about how he knows we must trust in God alone and why he is worthy to be trusted alone. So let’s look at:

  1. How we know we should trust in God alone (vs. 11a)
  2. Why we must trust in God alone (11b and 12)
  1. How we know we should trust in God alone (vs. 11a)

 David’s faith in God alone was not based on his feelings about God or some kind of vain hope but rather he says,

“One thing God has spoken”

 As I sought to open up and expound in my Psalm talk on Psalm 56 entitled, “Trust in the God of the Bible” David’s faith is anchored in the revealed word of God, which we call the Bible. My Psalm talk on Psalm 56 has proven to be very popular and I encourage you to look it up some time. The reason for its popularity is I think because there has been a concerted attack from both within and outside the church today to undermine the authority of the bible. Some preacher’s today water down the authority of God’s word by saying the bible contains the word of God rather than saying the bible is the word of God.

Those who say the bible contains the word of God then proceed to point out what parts of the bible and its teachings are God’s word and what parts are not and why. This leads to people trusting in what I call “intellectualism” rather than God alone. Intellectualism is another way of trusting in the thinking of man rather than the word of God which I commented on in the last section of this Psalm.

David did not gain his understanding of God by going to the right university and gaining a degree in theology but rather he read the word of God and heard God speak clearly from it.

The wonderful truth of how God reveals himself is that both those with simple intellect and great human intellect can read the bible and both find God and his word to them. This does not mean I do not believe studying the bible in Bible Colleges or Universities has no value but rather the value of that study is whether or not the bible as the word of God is at the centre of that study if it is not than it too is a delusion.

As Paul wrote to Timothy in 2 Timothy 3: 16 and 17,

“All scripture is God –breathed and is useful for teaching, rebuking, correcting and training in righteousness, so that the man of God may be thoroughly equipped for every good work”.

  1. Why we must trust in God alone (11b and 12)

 So what did David pick up about God from his reading or hearing the word of God read to him?

The answer to this is his basis for trusting in God alone and it is basically two great truths about God:

  1. God is strong (11b)
  2. God is loving (12)
  1. God is strong (11b)

 David has spoken a number of times in this Psalm about how strong or powerful his God is. He has used terms like Rock, Fortress and Refuge to describe this in both this Psalm and many others.

David knew that it was God who made this world as he states in Psalm 8: 1,

“O Lord, our Lord, how majestic is your name in all the earth! You have set your glory above the heavens”.

 And Psalm 19: 1,

“The heavens declare the glory of God; the skies proclaim the work of his hands”.

 David also knew that his God revealed to him through his word was a mighty sovereign Lord or King over everything. As David declares in Psalm 47: 7 – 8,

“For God is the King of all the earth; sing to him a psalm of praise. God reigns over the nations; God is seated on his holy throne”.

 It is this great strong and powerful God David was trusting in alone and it was this great strong God David had experienced both salvation and protection. He knew that trusting in anyone or anything else was a delusion so he now says that the essence of what he knows about God is that his God is strong.

Spurgeon comments on trusting in the strength and power of God alone with these words,

“”Power belongeth unto God. He is the source of it, and in him it actually abides. This one voice of God we ought to hear so as to be preserved from putting our trust in creatures in whom there can be no power, since all power is in God”.

  1. God is loving (12)

 Finally David completes his Psalm about trusting in God alone by declaring the second great thing God’s word has revealed to him about his God namely,

“You, Oh Lord, are loving”

 Another great truth about God David has continually come back to is the love and mercy of his God. David simply could not claim to have a relationship with God if his God was not a great God of love or particularly grace. Grace simply means love that we do not deserve and after David committed the two great sins of adultery and murder he needed desperately the grace or the underserved love of God to forgive him and to restore him to a right relationship with his God.

As David says in Psalm 32: 10,

“Many are the woes of the wicked, but the Lord’s unfailing love surrounds the man who trusts in him”.

 Or Psalm 51: 1,

“Have mercy on me, Oh God, according to your unfailing love; according to your great compassion blot out my transgression”.

 Both Psalms 32 and 51 were written at the time of David’s adulterous affair with Bathsheba when he sought God’s love and forgiveness for his most serious of sins. David found God’s forgiveness at that time as he declares in Psalm 32: 1 and 2,

“Blessed is he whose transgressions are forgiven, whose sins are covered. Blessed is the man whose sin the Lord does not count against him and in whose spirit is no deceit”.

 David really only had a shadow of the message of God’s love or grace because he lived 700 years before the coming of God’s son the fulfilment of God’s promises of a Messiah who would take away the sin of the world as John the Baptist put it in John 1: 29, when speaking about Jesus,

“Look, the lamb of God, who takes away the sin of the world”.

 Unlike David we have the full message of God and it is that our God loves us so much as the famous John 3: 16 says,

“For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life”.

 I said in my introduction that as I started my study of this Psalm I experienced a horror week of close relatives dying or relatives who have come close to death… As I finish my thoughts on this Psalm I am preparing to attend the funeral of one of those close relatives and the importance and value of John 3: 16 are clear to me now.

God’s love in Christ means we can look even death in the face and have great hope for the verse says that,

“Whoever believes in him shall not perish but have eternal life”.

 My wife and I believe that the close relative that recently died did have a simple but real faith in God and what Jesus has done for her. Sadly I have attended funerals of many other close relatives who certainly did not have faith in God’s love and this made their passing even more painful.

We do not know of course the true heart and mind of other people particularly as they face the prospect of death and maybe many experience God’s great love like the thief’s on the cross who seems to have only come to faith in Christ as he was about to die.

However sadly I believe many people even in their dying moments refuse to give in to trusting in something other than God or Christ alone and therefore miss out on knowing the wonderful love of God and its benefits.

I close with some wonderful comforting words of Paul in 1 Corinthians 13: 12 and 13, a new poem and a prayer,

“Now we see but a poor reflection as in a mirror; then we shall see face to face. Now I know in part; then I shall know fully, even as I am fully known. And now these three remain: faith, hope and love. But the greatest of these is love”.


 I trust in Christ alone

To give my soul sweet peace

For God gave up his Son

To die for sin’s release.

He is my rock and fortress

He will never let me go

So as I face the trials of life

Your help I pray I’ll know.


I trust in Christ alone

For Satan seeks my soul

Christ defeated sin

So Satan’s lost his hold.

In Christ I know forgiveness

The threat of hell is gone

He’ll raise me up when I die

To He’s celestial home.


I trust in Christ alone

My life is in his hands

He is my hope so sure

I seek to know his plans.

In Christ is our glory

God makes us more like him

We need to tell everyone

That Christ died for their sin.


I trust in Christ alone

No other can for fill

The price of sins dark curse

That must be paid in full.

No thought or way of man

Can bridge the gap of sin

No wealth or power can

Give us peace within.


I trust in Christ alone

Who is the word of God

His power is so strong

He helps me as I trod.

And even when I falter Lord

I know your love prevails

For you are a loving God

Who helps me when I fail.


By: Jim Wenman



 Father I thank you that you alone are the one we can trust in for all our needs in this life and the next. Help me Oh Lord to trust in you alone especially when I am tempted to look away from you. Help me Lord to face my enemies with your Spirits power and finally help me to proclaim your love to all people. In Jesus name I pray. Amen.